But as Goethe declared of himself that posterity would honour him, not for his poetry, but for his discoveries in science, so Ruskin, perhaps more justly, insists that it is as an economist that he is most deserving of remembrance. The four essays on the first principles of political economy, entitled "Unto this Last" (1862), he declares to be "the truest, rightest-worded, and most serviceable things" he has ever written. These essays were originally published by Thackeray in the _Cornhill Magazine_, but the remonstrances of its readers brought the series to a speedy end. The principles of state socialism there initiated have since entered the field in direct contest with the established order of things. Mr Ruskin would have every child in the country taught a trade at the cost of government; he would have manufactories and workshops entirely under government regulation for the production and sale of every necessary of life, and for the exercise of every useful art; he would permit competition with government manufactories and shops, but all who desired work could be sure of it at the state establishments: finally, he would provide comfortable homes for the old and destitute, as "it ought to be quite as natural and straightforward a matter for a labourer to take his pension from his parish, because he has deserved well of his parish, as for a man in higher rank to take his pension from his country because he has deserved well of his country." Ruskin has amplified his economic doctrines in "Munera Pulveris," "Time and Tide by Wear and Tyne," and "Fors Clavigera." "Time and Tide" is a collection of letters on the laws of work to the late Thomas Dixon, a working corkcutter of Sunderland. They were originally published in the _Manchester Examiner_. "Fors Clavigera" is a series of ninety-six letters to working-men, which were issued in monthly parts, and rendered additionally interesting by the quantity of autobiographical anecdotes so freely interspersed in their pages. The title is derived, as Ruskin has explained, from the Latin _fors_, the best part of three good English words--force, fortitude, and fortune; the root of the adjective _clavigera_ being either _clava_, a club, _clavis_, a key, or _clavus_, a nail, and _gero_, to carry. Fors the Club-bearer therefore represents the strength of Hercules or of Deed; the Key-bearer, the strength of Ulysses or of Patience; and the Nail-bearer, the strength of Lycurgus or of Law.