Victorian Literature: Sixty Years of Books and BookmenShorter, Clement King
History
Victorian Literature: Sixty Years of Books and Bookmen
Shorter, Clement King
English literature -- 19th century -- History and criticism
But men like Jowett and Pattison have been the arm-chair representatives
of a movement which found one of its most active supporters in =John
Frederick Denison Maurice (1805-1872)=. Maurice was the son of a
Unitarian minister, and was born at Normanstone, near Lowestoft. For a
time he was editor of the _Athenæum_, but joined the Anglican Church in
1831, and accepted a curacy near Leamington. A treatise entitled
"Subscription no Bondage," which defined his position in the Church,
excited much attention, as did also his tracts on the "Kingdom of
Christ." In conjunction with Kingsley and Hughes he published pamphlets
called "Politics for the People," and organised the Christian socialist
and co-operative movement of 1850. Like Kingsley, Maurice may be
labelled a Broad Churchman, not so much on doctrinal grounds as for the
breadth of his sympathies. It was social rather than theological
problems to which he attached importance. Kingsley, indeed, described
himself to correspondents as a Broad Churchman, a High Churchman, and an
Evangelical, as the mood seemed to take him. Bishop Colenso is a good
type of the more militant theologians. =John William Colenso
(1814-1883)= first came before the public as the author of mathematical
text-books. At this time he was vicar of Forncett St Mary, in Norfolk,
but in 1853 he was made Bishop of Natal. In South Africa he was a
zealous advocate of the rights of the natives against the oppression of
the Boers and Cape Town officials; but in a measure his influence was
weakened by the publication of his work on Biblical criticism, "The
Pentateuch and Book of Joshua Critically Examined," which was condemned
by both Houses of Convocation as heretical. When Colenso came to England
in 1874 he was inhibited from preaching in the dioceses of London,
Lincoln, and Oxford. At Oxford, however, his sermon was read from the
pulpit of Balliol while the Bishop sat below, and the same device was
pursued at Mr Stopford Brooke's Church in London. Dean Stanley invited
him to the Abbey pulpit, claiming freedom from the jurisdiction of Dr
Jackson, the then Bishop of London; but Colenso declined to increase the
ill-feeling which had been excited.
Public-domain text, read in full here on John Shaqi.
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