It will help also to remember that there is no independent First John,
one, eight in the Word. This sentence is part of a closely woven
argument running from the fifth verse of the first chapter to the sixth
verse of the second chapter. He is talking of fellowship with God,
which is an absolute thing in the sense that we either have perfect
fellowship or we do not have perfect fellowship, just as a man wants
perfect fellowship with his wife though the fellowship deepens and
becomes richer as the days go on. There is but one thing that can break
this fellowship with God, John says, and that is sin. For God is light
and in Him is no darkness, and the man that has fellowship must walk
in the light. Therefore man needs to be cleansed from sin so that he
may walk in the light, having fellowship. There were some in his day,
as in ours, who were saying that they had fellowship, though they were
walking in darkness. If we say that, we lie. But if we admit that we
cannot have fellowship and be in darkness, and are cleansed from sin in
the blood of Christ, then we may walk in the light. If we say that we
do not have sin, and therefore do not need this cleansing, we deceive
ourselves. But if we are not deceived in this way and confess our sins,
he is faithful and righteous to forgive us and to cleanse us from all
unrighteousness, so that we may walk in the light. If we say, as they
were saying in his day, that we have not sinned, we make God a liar,
for he has said that all men have sinned and come short of the glory of
God, and therefore need a Saviour. John is writing all of this for the
purpose of keeping these Christians from sinning, not for the purpose
of explaining to them that they must be sinning continually while they
are walking in the light. Sin breaks the fellowship, and before a man
sins he must step out of that light. This is the message of the whole
of First John. He may confess and be cleansed and restored to the
fellowship, walking in the light.
* * * * *
Public-domain text, read in full here on John Shaqi.
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