Christianity -- Great Britain; Great Britain -- Social conditions -- 20th century
Human nature has not changed very much in these nineteen centuries.
And the majority of mankind are still pretty much as they were. There
is not much good in getting suffused with sentiment over a minority of
one crucified so long ago. It is more important to realise that the
grim tragedy is for ever and for ever being repeated. It is a grim
thought to think that the very passions of self-righteousness and
self-interest which crucified the Galilean are now operating in His
name. In a little village in the Hebrides well known to me, four
Presbyterian churches celebrate the Communion in August. Here they
are--the Parish Church; the United Free Church; the Free Church; the
Free Presbyterian Church! If you attended a service in any of these
you would not know any difference between them. On all vital matters
they are at one. But there they are in the very name of Christ
negating His purpose and breaking His law. For His purpose is to unite
men together; bring them into the fellowship and unity of love. And
they break up that small community into four fragments--and they do it
from the highest motives and under the sanctions of the name of the
Highest. They act exactly as the Pharisees acted nineteen centuries
ago. They too were moved by the highest motives; they too had a
passion for the Sabbath. The Christians to-day, like the Pharisee of
old, make the gospel vain by their traditions. If He came Himself and
said to them, 'You are wrong: my law is that ye love one another: the
sign of my faithful followers is the love their lives evince,' ... He
wouldn't be listened to. They would not cry 'Crucify.' ... No! They
would only give Him a nickname and declare that He had no right
principles! ... But it isn't in remote villages one beholds that. It
can be seen anywhere. Moderators and bishops and dignitaries have met
for a quarter of a century in Edinburgh to knock at the door of heaven
with petitions asking God to unite them! And they will meet
anywhere--in licensed premises even--except in a church; they will do
anything except have the Communion together.... And they go on
praying! To-day the very bigotry that sent the Lord stumbling to
Calvary under a Cross is glorified by the name of Christ. That to-day
is His crucifixion.
II
Public-domain text, read in full here on John Shaqi.
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