Vigilante Days and Ways: The pioneers of the Rockies; the makers and making of Montana and IdahoLangford, Nathaniel Pitt
History
Vigilante Days and Ways: The pioneers of the Rockies; the makers and making of Montana and Idaho
Langford, Nathaniel Pitt
Frontier and pioneer life -- Northwestern States; Northwestern States -- History; Vigilance committees; West (U.S.) -- History
The funeral ceremonies, the next day, were conducted by myself. The
strange peculiarities of the occasion added a mournful interest to the
impressive truths of the ritual. A large congregation had assembled.
Near by, and surrounding the grave, stood the little band of brethren,
linked by an indissoluble bond to him for whom they were now performing
the last sad office. With clasped hands and uncovered heads they
reverently listened to the solemn language which in that far-off land
committed one of their number to his mother earth; while farther away,
and encircling them, stood a curious multitude, whose eager gaze
betrayed that they there for the first time beheld a Masonic burial
ceremony. Among this latter number might be seen many whose daily lives
were filled with deeds of violence and crime,—who mayhap at the moment
might be meditating murder and robbery,—who, for the first time in many
years, were listening to language which recalled the innocence of
boyhood, the early teachings of parents, and hopefully pointed the way
to an eternity of unmixed enjoyment. How strange it seemed to see this
large assemblage, all armed with revolvers and bowie-knives, standing
silently, respectfully, around the grave of a stranger, their very
features,—distorted by the lines which their hardened lives had
planted,—now saddened by a momentary fleeting thought of the grave and
immortality.
Nor was this all. They learned from what they saw that here was an
association, bound together by bonds of brotherly love, that would stand
by and protect all its members in the hour of danger. They saw the
scroll deposited which signified so plainly that death alone could break
a link in the mystic chain which bound them together. They saw each
brother drop the evergreen as a symbol of the surrender of him they
mourned to the eternal care of a higher power. And while the brethren,
as they regarded each other in the light of their strong obligations,
felt that in themselves there was a power equal to the necessities of
their exposed condition, we may reasonably suppose that the ruffians who
had marked them for ultimate destruction felt that a new and formidable
adversary had thrown itself across their bloody pathway.
The ceremonies were conducted to a peaceful conclusion, and the assembly
quietly dispersed. But from this time onward, the Masons met often for
counsel. Among them there was no lack of confidence, and very soon they
began to consider measures necessary for their protection. These
meetings were carefully watched by the roughs, but they were quietly
told that the Masons met to prepare for organizing a lodge. This threw
them off their guard, and they continued in their lawless course.
As a part of the burial service, I read the first ten verses of the
thirty-seventh chapter of the Book of the Prophet Ezekiel, in these
words:
Public-domain text, read in full here on John Shaqi.
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