Vigilante Days and Ways: The pioneers of the Rockies; the makers and making of Montana and IdahoLangford, Nathaniel Pitt
History
Vigilante Days and Ways: The pioneers of the Rockies; the makers and making of Montana and Idaho
Langford, Nathaniel Pitt
Frontier and pioneer life -- Northwestern States; Northwestern States -- History; Vigilance committees; West (U.S.) -- History
When the labor of the day was over, and they were seated around the
evening camp-fire, their thoughts were engrossed with matters
appertaining to their religion. Temporal cares were seemingly forgotten.
Fully instructed in the doctrinal points of their faith, they readily
met and disposed of our arguments upon principles familiar to all
Christian denominations. The golden plates of the book of Mormon, the
inspirational powers of Joseph Smith, the transforming virtues of the
Urim and Thummim, were as sacred in their creed as the miracles of the
Saviour. No argument could shake their confidence in Brigham Young, whom
they regarded as the vicegerent of the Almighty himself. This belief was
sanctified by an immutable promise, that the time would come when the
Mormon religion would embrace the whole family of man. When we spoke
lightly of these things, or expressed doubt concerning them, they
reproved us kindly, and expressed their regret at our stubbornness and
impiety. These discussions, which were frequent, and indulged in more
for pastime than instruction, convinced us of the sincerity of the
Mormons as a people. They believe with enthusiasm too, and among them
may doubtless be found many who would suffer martyrdom as readily as did
Ridley and Latimer, for the precious promises of their faith. Often when
not occupied in discussion, they would all join in singing a religious
hymn. A verse from the one which most frequently taxed their vocal
powers, I well remember:
“Brigham Young is the Lion of the Lord.
He’s the Prophet and revealer of his word.
He’s the mouth-piece of God unto all mankind,
And he rules by the power of the Word.”
Sometimes they would unite in a household song—the leader, representing
the head of the family, commencing,
“The Mormon man delights to see
His Mormon family all agree;
His prattling infant on his knee,
Crying, ‘Daddy, I’m a Mormon.’”
Then all would join in the chorus, as the representatives of the female
part of the household,
“Hey, the happy! Ho, the happy!
Hi, the happy Mormon!
I’ve never known what sorrow is,
Since I became a Mormon,”
occasionally varying it thus,
“Hey, the happy! Ho, the happy!
Hi, the happy Mormon!
I never knew what joy was,
Till I became a Mormon”
—the word “joy” being divided in the singing to “jaw-wy,” to accommodate
the metre.
On the evening of the day before we entered the Mormon settlements, the
leading man of the company beckoned me aside, and referred to our trip
down, which he said had been a pleasant one.
Public-domain text, read in full here on John Shaqi.
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