Vigilante Days and Ways: The pioneers of the Rockies; the makers and making of Montana and IdahoLangford, Nathaniel Pitt
History
Vigilante Days and Ways: The pioneers of the Rockies; the makers and making of Montana and Idaho
Langford, Nathaniel Pitt
Frontier and pioneer life -- Northwestern States; Northwestern States -- History; Vigilance committees; West (U.S.) -- History
“Well, gentlemen,” he resumed, “since you desire it, I will tell you all
I know. Soon after Helm’s departure, influenced by a desire to have the
address of and see once more my benefactress, I drove my herd to Yreka,
and sold it for a handsome sum. While there I searched diligently, but
in vain, for my heroine. She had gone, and, as she had refused to give
me her name, I found inquiry for her impracticable. I went to San
Francisco, but no one could give me the least trace of her, and, after
repeated disappointments, I gave up the search and returned to Oregon.
“Five years thereafter, business took me to Portland. While seated by
the office stove, in conversation with some old friends, the clerk came
and whispered that a young lady in the parlor wished to see me.
Wondering who she could be, I hastened to the room, and there sat my
friend of the wilderness. She gave me a cordial greeting, and to my
numerous and eager inquiries, informed me in substance that soon after
she left me and returned to Yreka, she went to Boston. After a year
spent among old friends, she came back to San Francisco, accompanied by
her mother. She purchased a neat residence there, and it was now her
home. She had arrived in Oregon with some friends the day before on a
pleasure excursion, but intended to return in a few days. We had a
pleasant interview, and I bade her good-bye.”
“So you did not marry her, after all,” was the eager remark of our young
friend.
“No, gentlemen. Had I not been fortunately married some time before our
last meeting, I cannot tell what might have happened; but as it was, I
did not marry her after all, as you say.”
CHAPTER XLII
WHITE AND DORSETT
The attachments formed between men, where the privileges and enjoyments
of social life are confined to the monotonous round of a mining camp,
are necessarily strong. The surroundings, which dictate great prudence
in the choice of friends, where confidence is once established, are
continually strengthening the ties that bind men to each other.
Self-preservation and self-interest will furnish apologies for
incompatibilities of temper in the mountains, which would sever
friendships formed in less exposed communities. The sterling qualities
of truth, honor, integrity, and kindness are sooner ascertained and more
highly prized among miners than any other class. We have seen the
operation of these principles in the instance of Beachy and Magruder, a
very strong but not an exceptional case; this is another narrative of
similar import.
Public-domain text, read in full here on John Shaqi.
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