Friends were aghast. Manifestly, the boy had {244} brains. He devoured information, absorbed facts like an encyclopaedia, and observed everything. The Greek Testament and Ovid were his companions; yet he rebelled at the immured existence of the scholar. At that time (1772), Dartmouth was the rendezvous of {245} missionaries to the Indians. The college itself held lectures to the singing of the winds through the forests around it. The blowing of a conch-shell called to lessons; and a sort of wildwood piety pervaded the atmosphere. Urged by his mother, Ledyard made one more honest attempt to fit his life to a stereotyped form, and came to study at Dartmouth for the missionary's career. It was not a success. When he thought to get a foretaste of the missionary vocation by making a dugout and floating down the whole length of Connecticut River, one hundred and forty miles, the scholarly professors were shocked. And when he disappeared for four months to make a farther test by living among the Mohawks, the faculty was furious. His friends gave him up as hopeless, a ne'er-do-well; and Ledyard gave over the farce of trying to live according to other men's patterns. [Illustration: Ledyard in his dugout, from a contemporaneous print.] What now determined him was what directs the most of lives--need for bread and butter. He became a common sailor on the ship of a friend in New London, and at twenty-five landed in Plymouth, light of heart as he was light of purse. The world was an oyster to be opened by his own free lance; and up he tramped from Plymouth to London in company with an Irishman penniless as himself, gay as a lark, to the world's great capital with the world's great prizes for those with the wits to win them. A carriage with driver {246} and footman in livery wearing the armorial design of his own Ledyard ancestors rolled past in the street. He ran to the coachman, asked the address, and presented himself at the door of the ancestral Ledyards, hope beating high. The relationship was to be the key to open all doors. And the door of the ancestral Ledyards was shut in his face. The father was out. The son put no stock in the story of the ragged stranger. He did not even know that Ledyards existed in America. What was to hinder any common tramp trumping up such a story? Where were the tattered fellow's proofs? Ledyard came away with just enough wholesome human rage to keep him from sinking to despair, or to what is more unmanning, self-pity. He had failed before, through trying to frame his life to other men's plans. He had failed now, through trying to win success through other men's efforts--a barnacle clinging to the hull of some craft freighted with fortune. Perhaps, too, he fairly and squarely faced the fact that if he was to be one whit different from the beggar for whom he had been mistaken, he must build his own life solely and wholly on his own efforts.