This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
Then the Baital became sulky, and swore that he would not utter another
word. But he, too, was bound by the chain of destiny. Presently he
opened his lips, with the normal prelude that he was about to tell a
true tale.
THE VAMPIRE’S SEVENTH STORY -- Showing the Exceeding Folly of Many Wise Fools.
The Baital resumed.
Of all the learned Brahmans in the learnedest university of Gaur
(Bengal) none was so celebrated as Vishnu Swami. He could write verse as
well as prose in dead languages, not very correctly, but still, better
than all his fellows--which constituted him a distinguished writer. He
had history, theosophy, and the four Vedas of Scriptures at his fingers’
ends, he was skilled in the argute science of Nyasa or Disputation, his
mind was a mine of Pauranic or cosmogonico-traditional lore, handed down
from the ancient fathers to the modern fathers: and he had written bulky
commentaries, exhausting all that tongue of man has to say, upon the
obscure text of some old philosopher whose works upon ethics, poetry,
and rhetoric were supposed by the sages of Gaur to contain the germs
of everything knowable. His fame went over all the country; yea, from
country to country. He was a sea of excellent qualities, the father and
mother of Brahmans, cows, and women, and the horror of loose persons,
cut-throats, courtiers, and courtesans. As a benefactor he was equal to
Karna, most liberal of heroes. In regard to truth he was equal to the
veracious king Yudhishtira.
True, he was sometimes at a loss to spell a common word in his mother
tongue, and whilst he knew to a fingerbreadth how many palms and paces
the sun, the moon, and all the stars are distant from the earth, he
would have been puzzled to tell you where the region called Yavana[119]
lies. Whilst he could enumerate, in strict chronological succession,
every important event that happened five or six million years before he
was born, he was profoundly ignorant of those that occurred in his own
day. And once he asked a friend seriously, if a cat let loose in the
jungle would not in time become a tiger.
Yet did all the members of alma mater Kasi, Pandits[120] as well
as students, look with awe upon Vishnu Swami’s livid cheeks, and
lack-lustre eyes, grimed hands and soiled cottons.
Now it so happened that this wise and pious Brahmanic peer had four
sons, whom he brought up in the strictest and most serious way. They
were taught to repeat their prayers long before they understood a word
of them, and when they reached the age of four[121] they had read a
variety of hymns and spiritual songs. Then they were set to learn by
heart precepts that inculcate sacred duties, and arguments relating to
theology, abstract and concrete.
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