This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“Allow me, great king,” pursued the Demon, in a dry tone of voice, “to
wish you joy. After so many failures you have at length succeeded in
repressing your loquacity. I will not stop to enquire whether it was
humility and self-restraint which prevented your answering my last
question, or whether Rajait was mere ignorance and inability. Of course
I suspect the latter, but to say the truth your condescension in at last
taking a Vampire’s advice, flatters me so much, that I will not look too
narrowly into cause or motive.”
Raja Vikram winced, but maintained a stubborn silence, squeezing his
lips lest they should open involuntarily.
“Now, however, your majesty has mortified, we will suppose, a somewhat
exacting vanity, I also will in my turn forego the pleasure which I had
anticipated in seeing you a corpse and in entering your royal body for
a short time, just to know how queer it must feel to be a king. And what
is more, I will now perform my original promise, and you shall derive
from me a benefit which none but myself can bestow. First, however,
allow me to ask you, will you let me have a little more air?”
Dharma Dhwaj pulled his father’s sleeve, but this time Raja Vikram
required no reminder: wild horses or the executioner’s saw, beginning
at the shoulder, would not have drawn a word from him. Observing his
obstinate silence, the Baital, with an ominous smile, continued:
“Now give ear, O warrior king, to what I am about to tell thee, and bear
in mind the giant’s saying, ‘A man is justified in killing one who has
a design to kill him.’ The young merchant Mal Deo, who placed such
magnificent presents at your royal feet, and Shanta-Shil the devotee
saint, who works his spells, incantations, and magical rites in a
cemetery on the banks of the Godaveri river, are, as thou knowest, one
person--the terrible Jogi, whose wrath your father aroused in his folly,
and whose revenge your blood alone can satisfy. With regard to myself,
the oilman’s son, the same Jogi, fearing lest I might interfere with his
projects of universal dominion, slew me by the power of his penance,
and has kept me suspended, a trap for you, head downwards from the
sires-tree.
“That Jogi it was, you now know, who sent you to fetch me back to him on
your back. And when you cast me at his feet he will return thanks to you
and praise your valour, perseverance and resolution to the skies. I warn
you to beware. He will lead you to the shrine of Durga, and when he
has finished his adoration he will say to you, ‘O great king, salute my
deity with the eight-limbed reverence.’”
Here the Vampire whispered for a time and in a low tone, lest some
listening goblin might carry his words if spoken out loud to the ears of
the devotee Shanta-Shil.
At the end of the monologue a rustling sound was heard. It proceeded
from the Baital, who was disengaging himself from the dead body in the
bundle, and the burden became sensibly lighter upon the monarch’s back.
Public-domain text, read in full here on John Shaqi.
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