This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
Presently they reached the temple, a single room, surrounded by a
spacious paved area; in front was an immense building capable of seating
hundreds of people. Before the image there were pools of blood, where
victims had lately been slaughtered. In the sanctum was Devi, a large
black figure with ten arms. With a spear in one of her right hands she
pierced the giant Mahisha; and with one of her left hands she held the
tail of a serpent, and the hair of the giant, whose breast the serpent
was biting. Her other arms were all raised above her head, and were
filled with different instruments of war; against her right leg leaned a
lion.
Then Birbal joined his hands in prayer, and with Hindu mildness thus
addressed the awful goddess: “O mother, let the king’s life be prolonged
for a thousand years by the sacrifice of my son. O Devi, mother!
destroy, destroy his enemies! Kill! kill! Reduce them to ashes! Drive
them away! Devour them! devour them! Cut them in two! Drink! drink
their blood! Destroy them root and branch! With thy thunderbolt, spear,
scymitar, discus, or rope, annihilate them! Spheng! Spheng!”
The Rajput, having caused his son to kneel before the goddess, struck
him so violent a blow that his head rolled upon the ground. He then
threw the sword down, when his daughter, frantic with grief, snatched it
up and struck her neck with such force that her head, separated from her
body, fell. In her turn the mother, unable to survive the loss of her
children, seized the weapon and succeeded in decapitating herself.
Birbal, beholding all this slaughter, thus reflected: “My children
are dead why, now, should I remain in servitude, and upon whom shall I
bestow the gold I receive from the king?” He then gave himself so deep a
wound in the neck, that his head also separated from his body.
Rupsen, the king, seeing these four heads on the ground, said in his
heart, “For my sake has the family of Birbal been destroyed. Kingly
power, for the purpose of upholding which the destruction of a whole
household is necessary, is a mere curse, and to carry on government in
this manner is not just.” He then took up the sword and was about to
slay himself, when the Destroying Goddess, probably satisfied with
bloodshed, stayed his hand, bidding him at the same time ask any boon he
pleased.
The generous monarch begged, thereupon, that his faithful servant might
be restored to life, together with all his high-minded family; and the
goddess Devi in the twinkling of an eye fetched from Patala, the regions
below the earth, a vase full of Amrita, the water of immortality,
sprinkled it upon the dead, and raised them all as before. After which
the whole party walked leisurely home, and in due time the king divided
his throne with his friend Birbal.
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