Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
To provide an adequate tribunal to take cognizance of cases of this sort,
the representatives of the several villages concerned, in public assembly
nominate certain headmen from each village, who constitute a court before
which offenders are to be brought, and by which fines are to be fixed.
When a thief is captured he is brought to the village, and the men
appointed for the purpose are summoned, who hear the report of the
captors, and decide upon the fine. In cases of special importance the
village gong may be beaten, so as to collect the headmen with the greater
celerity. Much will depend upon what kind of a man the culprit is, and
upon the status of the family to which the culprit belongs may be. There
are some well-to-do people who are not above stealing the crops of others,
and such persons are certain to be subjected to a heavy fine by way of
"exemplary damages." The select-men who manage these cases have no regular
way of punishing offenders but by the infliction of a fine, though
culprits are undoubtedly sometimes tied up and beaten by exasperated
neighbours, as the writer at one time happened to see for himself. But
such cases must be relatively rare. The fines imposed must be paid
immediately, and should this be refused or delayed, the penalty would be
an accusation at the yamên of the District Magistrate, which being backed
by all the principal men of the village, or of a group of villages, would
be certain to issue in the punishment of the prisoner, as the Magistrate
would be sure to assume that a prosecution of this nature was well
grounded. The poorest man would have reason to dread being locked up in a
cangue for a month or two at the busy time of harvest, when it is
especially important for him to be at liberty.
The coloured resident of Georgia who complained that a black man had no
chance in that State, being obliged "to work hard all day and steal all
night in order to make an honest living," represented a class to be found
in all parts of China, and a class which must be taken into account.
Wherever arrangements are made for the protection of the crops from
thieves, it is a necessary adjunct of the rules that the owners of the
fields must follow the judicious plan of Boaz of ancient Bethlehem, who
ordered his reapers not to be too careful to gather closely, that the
gleaners might not glean in vain. Matters of this sort, even to the length
of the stubble which shall be left in the fields, are not infrequently the
subject of agreement and of regulation, for they are matters of large
importance to many poor people.
Public-domain text, read in full here on John Shaqi.
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