There is a story of a certain noble English lord, who had more daughters than any other member of the aristocracy. When on the Continent travelling, he walked out one day with six of his daughters. Some one who saw him, remarked to a companion, "Poor man." The noble lord overheard the observation, and turning to the person who made it, replied, "Not so 'poor' as you think; I have six more at home!" It is questionable whether any Chinese could be found who would not sympathize with the comment of the bystander, or who would agree with the reply of the father. Indeed, we have serious doubts whether, among all the innumerable myriads of this race, there ever lived a Chinese who had twelve daughters living at once. It is one of the postulates of Chinese propriety that however much a wife may continue to visit at the maternal home, (and on this point the usages in some regions are very liberal), her children must all be born at their father's house. This is a rule of such unbending rigour that a breach of it is considered a deep disgrace, and in the effort to avoid it women will sometimes submit to extreme inconveniences, and run the most serious risks, not infrequently, it is said, meeting in consequence with painful and humiliating accidents. To the Occidental question as to the reason for this powerful prejudice against a confinement at a mother's home, the Chinese are able to give no better reply than an affirmation that, if such an event should happen, the mother's family may be expected to become very poor. This superstition is so strong that in some localities, if such an event has happened, it is customary for the family of the husband to harness a team to a plough, and, proceeding to the home of the girl's parents, plough up their courtyard. The son-in-law must also cook a kettle full of millet or rice for his mother-in-law, by which means the dire extremity of poverty may be avoided. Perhaps, after all, the idea at the bottom of these singular performances is merely the thoroughly Chinese one that, if a married daughter and her children are to come upon her mother's family for their support, poverty will be the certain result, a view which has in it some reason. A description of the ceremonious superstitions common among the Chinese on occasion of the birth of a child, especially of a son, and most especially of a firstborn son, would fill a volume. These are far more rigorously observed in the southern part of the empire than at the north, and more in cities than in the country village, where many of these customs may be wholly unknown.