When the funeral actually takes place, under conditions such as we have described, there is great danger that despite the exertions of the "peace-talkers" from both sides, the dispute may break out anew. At sight of the girl's livid face, the result of death by strangulation, it will not be strange if, excited by the spectacle, her family cry out "Let her be avenged! Let her be avenged!" To keep the women of the girl's family quiet at such a time, is beyond the power of any collection of "peace-talkers," however numerous and respectable. If the respective parties are restrained from mutual reviling and from a fight, the funeral is regarded as a successful one. The girl's family complain of everything, the coffin, the clothing, the ornaments for the corpse, and all the appointments generally. But they are soothed by the comforting reminder that the dead are dead, and cannot be brought to life, and also that the resources of the family of the mother-in-law have been utterly exhausted, the last acre of land mortgaged to raise money for the funeral, and that they are loaded besides with a millstone of debt. It is an ancient observation that one-half the world does not know how the other half lives. It is quite possible to dwell among the Chinese for a long time without becoming practically acquainted with their modes of settling those difficulties to which their form of civilization makes them especially liable. The best way to study phenomena of this sort is through concrete cases. A single instance, well considered in all its bearings, may be a window which will let in more light than a volume of abstract statements. Whoever is disposed to enter into such studies will find in China the material ready to his hand, and it will not be strange if it is forced upon his attention whether he desires to contemplate it or not, as happened in the following highly illustrative case. Many years ago a Chinese teacher in the writer's employ had leave of absence for a definite period, but when that period had expired he failed to make his appearance. This is so common, or rather so almost universal an occurrence in China, that it might have passed with only a temporary notice, but for the explanation which the teacher afterward gave of his inability to return, an explanation which appeared to be so peculiar that he was requested to reduce it to the form of a written statement, of which the following is a synopsis.