Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
As there were many friends to watch her movements, it was almost
impossible for her to escape, so she attempted her life by swallowing a
gold ring, but any serious consequence that might have resulted was
prevented by the administration of a powerful emetic. She was finally
taken by force and made over to the male side, to her great grief.
According to the usual custom she was allowed to return to her parents.
During all this time she was planning a way to escape to her sisters. By
bribing the female servants she was taken one night to her sisters under
the cover of darkness. The sisters at once joined with her in terminating
their lives by jumping into the Dragon River with its swift currents,
which rapidly carried them off.
This kind of tragedy is not uncommon in this part of the land. The
officials have from time to time tried to check the formation of such
sisterhoods, but all their efforts were in vain. Girls must have reasons
of their own for establishing such societies. Married life must have been
proved by many in that region to have been not altogether too sweet.
However, such wholesale suicide must be prevented by law if the parents
have no control over their daughters.
It is well known that Chinese law recognizes seven grounds for the divorce
of a wife, as follows: childlessness, wanton conduct, neglect of husband's
parents, loquacity (_to yen_), thievishness, jealousy, malignant disease.
The requisites for a Chinese wife are by no means sure to be exacting. A
man in the writer's employ, who was thinking of giving up his single life,
on being questioned as to what sort of a wife he preferred, compendiously
replied, "It is enough if she is neither bald nor idiotic." In a country
where the avowed end of marriage is to raise up a posterity to burn
incense at the ancestral graves, it is not strange that "childlessness"
should rank first among the grounds for divorce. It would be an error,
however, to infer that simply because they are designated in the Imperial
code of laws, either this or any other of the above mentioned, are the
ordinary occasions of divorce.
It is always difficult to arrive at just conclusions in regard to facts of
a high degree of complexity, especially in regard to the Chinese. But so
far as we can perceive, the truth appears to be that divorce in China is
by no means so common as might be expected by reasoning from the law just
quoted. Probably the most common cause is adultery, for the reason that
this is the crime most fatal to the existence of the family.
Public-domain text, read in full here on John Shaqi.
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