A traveller through China often notices in the villages along his route that in the early morning most of the men seem to be assembled by the roadside, each one squatting in front of his own door, all busily engaged in shovelling in their food with chopsticks (appropriately called "nimble-sons"), chatting meantime during the brief intervals with the neighbour nearest. That the entire family should sit down to a table, eating together and waiting for one another, after the manner of the inhabitants of Western lands, is an idea so foreign to the ordinary Chinese mind as to be almost incomprehensible. This Chinese (and Oriental) habit is at once typical and suggestive. It marks a wholly different conception of the family, and of the position of woman therein, from that to which we are accustomed. It indicates the view that while man is _yang_, the male, ruling, and chief element in the universe, woman is _yin_, "dull, female, inferior." The conception of woman as man's companion is in China almost totally lacking, for woman is not the companion of man, and with society on its present terms she never can be. A new bride introduced into a family has visible relations with no one less than with her "husband." He would be ashamed to be seen talking with her, and in general they seem in that line to have very little to be ashamed of. In those unique instances in which the young couple have the good sense to get acquainted with each other, and present the appearance of actually exchanging ideas, this circumstance is the joke of the whole family circle, and an insoluble enigma to all its members. We have heard of cases in which members of a family where there was a newly married couple, kept a string in which was tied a knot, every time that they were heard to speak to one another. This cord would be subsequently exhibited to them in ridicule of their intimacy! A Chinese bride has no rational prospect of happiness in her new home, though she may be well dressed, well fed, and perhaps not abused. She must expect chronic repression through the long years during which she is for a time in fact, and in theory always, a "child." Such rigorous discipline may be necessary to fit her for the duties of her position, when she shall have become herself a mother-in-law, and at the head of a company of daughters-in-law, but it is a hard necessity. That there are sometimes genuine attachments between mothers-in-law and daughters-in-law it would be a mistake to deny, for in such rare cases human nature shows its power of rising superior to the conventional trammels in which it finds itself by iron customs bound.