Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
He wrote at that time: "I live at present among the
Osages, at one of their villages about fifty miles from Union. This
unhappy people live in low huts, covered with long grass or flag, but so
badly put together that they leak considerably in a storm of rain. They
have very little furniture, merely a few pots or kettles in which they
boil their provisions. The art of cooking their meat in any other way
than boiling is unknown among them, except roasting it on a stick before
the fire. They have very little variety in their food. Wild game, corn,
dried pumpkins, and beans constitute about all on which they subsist.
With this, however, they are contented. They have wooden bowls, out of
which they eat, drink, wash themselves." (Op. cit., pp. 227-233.) Union,
where the two communications were written, was probably Union Agency,
which stood on the right bank of the Arkansas River, just southwest of
Fort Gibson, in the present Muskogee County, Oklahoma. The settlement
"about fifty miles from Union" may have been on the Verdigris, near the
center of the present Rogers County, Oklahoma.
An interesting description of a deserted camp of the Osage was prepared
by Irving, as it appeared, standing near the banks of the Arkansas,
October 11, 1832. On that day, so he wrote: "We came in sight of the
Arkansas. It presented a broad and rapid stream, bordered by a beach of
fine sand, overgrown with willows and cotton-wood trees. Beyond the
river, the eye wandered over a beautiful champaign country, of flowery
plains and sloping uplands.... Not far from the river, on an open
eminence, we passed through the recently deserted camping place of an
Osage war party. The frames of their tents or wigwams remained,
consisting of poles bent into an arch, with each end stuck into the
ground; these are intertwined with twigs and branches, and covered with
bark and skins. Those experienced in Indian lore, can ascertain the
tribe, and whether on a hunting or warlike expedition, by the shape and
disposition of the wigwams. Beatte pointed out to us, in the present
skeleton camp, the wigwam in which the chiefs had held their
consultations round the council fire; and an open area, well trampled
down, on which the grand war-dance had been performed." (Irving, W.,
(1), pp. 38-39.) The frames probably resembled the example shown in
plate 32, _a_.
Public-domain text, read in full here on John Shaqi.
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