Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
This would probably have been near the southern line of the
present Mercer County, North Dakota.
[Illustration: FIG. 4.--Plan of the large Mandan village, 1833.]
Continuing the description of the large village, Maximilian wrote: "The
huts, as I have before remarked, stand close to each other, leaving, in
the centre, an open circular space, about sixty paces in diameter, in
the centre of which (among the Mandans) the ark of the first man is set
up, of which we shall speak in the sequel. It is a small cylinder, open
above, made of planks, about four or five feet high, fixed in the
ground, and bound with climbing plants, or pliable boughs, to hold them
together (see the woodcut, p. 342 [fig. 5]).
[Illustration: FIG. 5.--"The ark of the first man."]
"At the north end of this circular space is the medicine lodge, in which
festivals are celebrated, and certain customs practised, which are
connected with the religious notions of this people.... At the top of a
high pole, a figure is here placed, made of skins, with a wooden head,
the face painted black, and wearing a fur cap and feathers, which is
intended to represent the evil spirit Ochkih-Hadda.... Other grotesque
figures, made of skins and bundles of twigs, we saw hanging on high
poles, most of them being offerings to the deity. Among the huts are
many stages of several stories, supported by poles, on which they dry
the maize. The huts themselves are of a circular form, slightly vaulted,
having a sort of portico entrance. When the inmates are absent the
entrance is shut up with twigs and thorns; and if they wish merely to
close the door they put up a skin stretched out on a frame, which is
shoved aside on entering. In the centre of the roof is a square opening
for the smoke to find vent, over which is a circular sort of screen made
of twigs, as a protection against the wind and rain, and which, when
necessary, is covered with skins (see woodcut [fig. 6]).
BUREAU OF AMERICAN ETHNOLOGY BULLETIN 77 PLATE 38
[Illustration: _a._ Interior of a Mandan lodge. George Catlin]
[Illustration: _b._ Scene in a Mandan village. George Catlin]
BUREAU OF AMERICAN ETHNOLOGY BULLETIN 77 PLATE 39
[Illustration: "MIH-TUTTA-HANG-KUSCH," A MANDAN VILLAGE
Karl Bodmer, 1833]
Public-domain text, read in full here on John Shaqi.
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