Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
On August 23, 1853, the expedition under command of Lieut. A. W. Whipple
camped at some point in the southwestern portion of the present McClain
County, Oklahoma, and that evening were visited by two Indians, "the one
tall and straight, the other ill-looking. Their dress consisted of a
blue cotton blanket wrapped around the waist, a head-dress of eagles'
feathers, brass wire bracelets, and moccasins. The outer cartilages of
their ears were cut through in various places, and short sticks inserted
in place of rings. They were painted with vermilion, and carried bows of
bois d'arc three feet long, and cow-skin quivers filled with arrows. The
latter were about twenty-six inches in length, with very sharp steel
heads, tastefully and skillfully made. The feathers with which they were
tipped, and the sinews which bound them, were prettily tinted with red,
blue, and green. The shafts were colored red, and said to be poisoned."
(Whipple, (1), p. 22.) Unable to converse with the two strangers, the
interpreter proceeded to interview them by signs. "The graceful motions
of the hands seemed to convey ideas faster than words could have done,
and with the whole operation we were highly amused and interested. Our
visitors now said that they were not Kichais, but Huécos, and that they
were upon a hunting expedition." Referring to the same two Indians
another member of the expedition wrote:
"The newcomers belonged to the tribe of Wakos, or Waekos, neighbours of
the Witchita Indians, who live to the east of the Witchita Mountains, in
a village situated on the bank of a small river rising in that
direction. They were now on a journey to the Canadian, to meet a
barter-trader there, but having heard of our expedition, had turned out
of their way to pay us a visit. The Wakos and Witchitas differ only in
name, and in some slight varieties of dialect; their villages are built
in the same style, and are only about a thousand yards from one another.
Their wigwams, of which the Witchitas count forty-two, and the Wakos
only twenty, look a good deal like haycocks, and are constructed with
pliable poles, eighteen or twenty feet long, driven into the ground in a
circle of twenty-five feet diameter; the poles are then bent together
and fastened to one another at the top, and the spaces between filled
with plaited willow twigs and turf, a low aperture being left for a
door, and one above for a chimney. A place is hollowed out in the centre
for a fireplace, and around this, and a little raised, are placed the
beds of the inhabitants of the hut; which, when covered with good
buffalo skins, make tolerable resting-places. Each of these wigwams is
generally occupied by two families; and the Wako tribe is reckoned at
about two hundred, that of the Witchitas at not less than eight hundred
members. These Indians practise agriculture; and beans, peas, maize,
gourds, and melons are seen prospering very well round their villages."
(Möllhausen, (1), I, pp. 115-116.)
CADDO.
Public-domain text, read in full here on John Shaqi.
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