Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
picketed or spiked. Posts are planted in these walls, and support the
timber for the roof. They are then covered with mud. In the centre is an
open square, perhaps twenty-five yards each way, along the sides of
which are ranged the dwellings, store rooms, smith shop, carpenter's
shop, offices, &c., all fronting upon the inner area. There are two
principal entrances; one at the north, the other at the south." (Op.
cit., pp. 27-28.) Outside the fort proper, on the eastern side, stood
the stables, and a short distance away was a field of about 4 acres
where corn was planted, "by way of experiment." About 1 mile distant was
a similar though smaller structure called Fort John. It was then owned
and occupied by a company from St. Louis, but a few months later it was
purchased by the North American Fur Company and destroyed. Such were the
typical "forts," on and beyond the frontier during the past century.
The Indians would gather about the fort, their skin tipis standing in
clusters over the surrounding prairie. Such groups are shown in plate
24, _a_, _b_. These two very interesting photographs were made during
the visit of the Indian Peace Commission to Fort Laramie in 1868, and it
is highly probable the tipis shown in the pictures were occupied by
some of the Indians with whom the commissioners treated.
The Black Hills lay north and west of the region then occupied by the
Oglala, and although it is known that the broken country was often
visited and frequented by parties of Indians in quest of poles for their
tipis, yet it seems doubtful if any permanent settlements ever stood
within the region. Dodge, in discussing this question, said:
"My opinion is, that the Black Hills have never been a permanent home
for any Indians. Even now small parties go a little way into the Hills
to cut spruce lodge-poles, but all the signs indicate that these are
mere sojourns of the most temporary character.
"The 'teepe,' or lodge, may be regarded as the Indian's house, the
wickup as his tent. One is his permanent residence, the other the
make-shift shelter for a night. Except in one single spot, near the head
of Castle Creek, I saw nowhere any evidence whatever of a lodge having
been set up, while old wickups were not unfrequent in the edge of the
Hills. There is not one single teepe or lodge-pole trail, from side to
side of the Hills, in any direction, and these poles, when dragged in
the usual way by ponies, soon make a trail as difficult to obliterate as
a wagon road, visible for many years, even though not used." (Dodge,
(1), pp. 136-137.)
Public-domain text, read in full here on John Shaqi.
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