Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
According to the best authorities on the Omaha, from whose monographs
much of the following information has been gleaned, the earth lodge and
the skin tipi are the only forms of habitations made use of by the
Omaha in recent generations. The earth lodge resembled those of other
tribes of the upper Missouri, and among the Omaha the work of erecting
such a structure was shared in by both man and woman.
"The marking out of the site and the cutting of the heavy logs were done
by the men. When the location was chosen, a stick was thrust in the spot
where the fireplace was to be, one end of a rawhide rope was fastened to
the stick and a circle 20 to 60 feet in diameter was drawn on the earth
to mark where the wall was to be erected. The sod within the circle was
removed, the ground excavated about a foot in depth, and the earth
thrown around the circle like an embankment. Small crotched posts about
10 feet high were set 8 or 10 feet apart and 1-1/2 feet within the
circle, and on these were laid beams. Outside this frame split posts
were set close together, having one end braced against the bottom of the
bank and the other end leaning against the beams, thus forming a wall of
timber. The opening generally, though not always, faced the east. Midway
between the central fireplace and the wall were planted 4 to 8 large
crotched posts about 10 feet in height, on which heavy beams rested,
these serving to support the roof. This was made of long, slender,
tapering trees stripped of their bark. These were tied at their large
ends with cords (made from the inner bark of the linden) to the beams at
the top of the stockade and at the middle to those resting in the
crotches of the large posts forming the inner circle about the
fireplace. The slender ends were cut so as to form the circular opening
for the smoke, the edges being woven together with elm twine, so as to
be firm. Outside the woodwork of the walls and roof, branches of willow
were laid crosswise and bound tight to each slab and pole. Over the
willows a heavy thatch of coarse grass was arranged so as to shed water.
On the grass was placed a thick coating of sod. The sods were cut to lap
and be laid like shingles. Finally they were tamped with earth and made
impervious to rain. The entrance way, 6 to 10 feet long, projected from
the door and was built in the same manner as the lodge and formed a part
of it. A curtain of skin hung at the inner and one at the outer door of
this entrance way. Much labor was expended on the floor of the lodge.
The loose earth was carefully removed and the ground then tamped. It was
next flooded with water, after which dried grass was spread over it and
set on fire. Then the ground was tamped once again. This wetting and
heating was repeated two or three times, until the floor became hard and
level and could be easily swept and kept clean. Brooms were made of
brush or twigs tied together. Couches were arranged around the wall in
Public-domain text, read in full here on John Shaqi.
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