Villainage in England: Essays in English Mediaeval HistoryVinogradoff, Paul
History
Villainage in England: Essays in English Mediaeval History
Vinogradoff, Paul
Villeinage -- England -- History -- To 1500
We must place in the same category all measures intended to prevent
directly or indirectly the passage of the peasantry from one place to
the other. The instructions issued for the management of the Abbot of
Gloucester's estates absolutely forbid the practice of leaving the
lord's land without leave[303]. Still, emigration from the manor could
not be entirely stopped; from time to time the inhabitants wandered away
in order to look out for field-work elsewhere, or to take up some craft
or trade. In this case they had to pay a kind of poll-tax (chevagium),
which was, strictly speaking, not rent: very often it was very
insignificant in amount, and was replaced by a trifling payment in kind,
for instance, by the obligation to bring a capon once a year[304]. The
object was not so much to get money as to retain some hold over the
villain after he had succeeded in escaping from the lord's immediate
sway. There are no traces of a systematic attempt to tax and ransom the
work of dependents who have left the lord's territory--nothing to match
the thorough subjection in which they were held while in the manor. And
thus the lord was forced in his own interest to accept nominal payments,
to concentrate his whole attention on the subjects under his direct
control, and to prevent them as far as possible from moving and leaving
the land. In regulations for the management of estates we often find
several paragraphs which have this object in view. Sometimes the younger
men get leave to work outside the lord's possessions, but only while
their father remains at home and occupies a holding. Sometimes, again,
the licence is granted under the condition that the villain will remain
in one of his lord's tithings[305], an obligation which could be
fulfilled only if the peasant remained within easy reach of his
birth-place. Special care is taken not to allow the villains to buy free
land in order to claim their freedom on the strength of such free
possession[306]. Every kind of personal commendation to influential
people is also forbidden[307].
Notwithstanding all these rules and precepts, every page of the
documents testifies to frequent migrations from the manors in opposition
to the express will of the landowners. The surveys tell of serfs who
settle on strange land even in the vicinity of their former home[308].
It is by no means exceptional to find mention of enterprising landlords
drawing away the population from their neighbours' manors[309]. The
fugitive villain and the settler who comes from afar are a well-marked
feature of this feudal society[310].
[Limitations as to property.]
Public-domain text, read in full here on John Shaqi.
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