Villainage in England: Essays in English Mediaeval HistoryVinogradoff, Paul
History
Villainage in England: Essays in English Mediaeval History
Vinogradoff, Paul
Villeinage -- England -- History -- To 1500
Whenever we come to examine closely the reason underlying the cases when
the classification into servile and free is adopted, we find that it
generally resolves itself into a contrast between those who have to
serve, in the original sense of the term, and those who are exempted
from actual labour-service. Being dependent nevertheless, these last
have to pay rent. I need not repeat that I am speaking of main
distinctions and not of the various details bound up with them. In order
to understand thoroughly the nature of such diversities, let us take up
a very elaborate description of duties to be performed by the peasants
in the manor of Wye, Kent, belonging to the Abbey of Battle[677]. Of the
sixty-one yokes it contains thirty are servile, twenty-nine are free,
and two occupy an intermediate position. The duties of the two chief
classes of tenants differ in many respects. The servile people have to
pay rent and so have the free, but while the first contribute to make up
a general payment of six pounds, each yoke being assessed at seven
shillings and five-pence, the free people have to pay as much as
twenty-three shillings and seven-pence per yoke. Both sets have to
perform ploughings, reapings, and carriage duties, but the burden of the
servile portion is so much greater in regard to the carriage-work, that
the corresponding yokes sometimes get their very name from it, they are
_juga averagiantia_, while the free households are merely bound to help
a few times during the summer. Every servile holding has a certain
number of acres of wood assigned to it, or else corresponding rights in
the common wood, while the free tenants have to settle separately with
the lord of the manor. And lastly, the relief for every unfree yoke is
fixed at forty pence, and for every free one is equal to the annual
rent. This comparison of duties shows that the peasants called free were
by no means subjected to very light burdens: in fact it looks almost as
if they were more heavily taxed than the rest. Still they were exempted
from the most unpopular and inconvenient labour-services.
Public-domain text, read in full here on John Shaqi.
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