Villainage in England: Essays in English Mediaeval HistoryVinogradoff, Paul
History
Villainage in England: Essays in English Mediaeval History
Vinogradoff, Paul
Villeinage -- England -- History -- To 1500
The subject is important, not only because its treatment shows to what
extent the whole law of social distinctions was still in a state of
fermentation, but also because the classification of tenures according
to the nature of customs may afford valuable clues to the origin of
legal disabilities in economic and political facts. The plain and formal
rule of later law, which is undoubtedly quite fitted to test the main
issue as to the power of the lord, is represented in earlier times by a
congeries of opinions, each of which had its foundation in some matter
of fact. We see here a state of things which on the one hand is very
likely to invite an artificial simplification, by an application of some
one-sided legal conception of serfdom, while on the other hand it seems
to have originated in a mixture and confusion of divers classes of serfs
and free men, which shaded off into each other by insensible degrees.
[The procedure in questions of _status_.]
The procedure in trials touching the question of status was decidedly
favourable to liberty. To begin with, only one proof was accepted as
conclusive against it--absolute proof that the kinsfolk of the person
claimed were villains by descent[122]. The verdict of a jury was not
sufficient to settle the question[123], and a man who had been refused
an assize in consequence of the defendant pleading villainage in bar
had the right notwithstanding such decision to sue for his liberty. When
the proof by kinship came on, two limitations were imposed on the party
maintaining servitude: women were not admitted to stand as links in the
proof because of their frailty and of the greater dignity of a man, and
one man was not deemed sufficient to establish the servile condition of
the person claimed[124]. If the defendant in a plea of niefty, or a
plaintiff in an action of liberty, could convincingly show that his
father or any not too remote ancestor had come to settle on the lord's
land as a stranger, his liberty as a descendant was sufficiently
proved[125]. In this way to prove personal villainage one had to prove
villainage by birth. Recognition of servile status in a court of record
and reference to a deed are quite exceptional.
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