Emperor or king. And the said sentence was passed at the said council at Lyons on the Rhone, the year of Christ 1245, the 17th of July. The principal causes why Frederick was condemned were four: first, forasmuch as when the Church invested him with the realm of Sicily and of Apulia, and afterwards with the Empire, he swore to the Church before his barons, and before the Emperor Baldwin of Constantinople, and before all the court of Rome, to defend Holy Church in all her honours and rights against all men, and to pay the rightful tribute, and to restore all the possessions and jurisdictions of Holy Church, of the which things he had done the contrary, and was perjured, and treacherous, and had vilely and wrongfully defamed Pope Gregory IX. and his cardinals by his letters throughout the whole world. The second thing was, that he broke the peace made by him with the Church, not remembering the pardons granted to him by withdrawal of the excommunications, and with respect to all the misdeeds done by him against Holy Church; and in that peace he had sworn and promised never to injure those who had been with the Church against him; but he had done quite the contrary, seeing that he had scattered them all, either by death or by exile, them and their families, taking away their possessions, and had not restored either to the Templars or to the Hospitallers their mansions which he had occupied, the which by the articles of the peace he had promised to restore and give back; and by force he had kept vacant eleven archbishoprics, with many bishoprics and abbeys in the Empire and in the Kingdom, not suffering those who were duly elected by the Pope to hold or to till them; doing violence and extortions on sacred persons, constraining them to appear and plead before his bailiffs and secular lords. The third cause was the sacrilege he had done, when by the galleys of Pisa, and by his son King Enzo, he had taken the cardinals and many prelates at sea, as we afore told, and caused some to be drowned in the sea, and kept some dying in cruel and harsh prisons. The fourth cause was, because he was found and convicted in many articles of heresy in the faith; and certainly he was no Christian Catholic, living always more after his delight and pleasure than according to reason or just law; and in fellowship with the Saracens. Likewise he used the Church and her offices but little or not at all, and did no alms; so that not without great and evident causes he was deposed and condemned; and albeit he did much injury and persecution to Holy Church after that he was condemned, yet in a short time every honour and state and power and greatness God took from him, and showed him His wrath, as we shall make mention hereafter. And because many have made question, who was to blame in the quarrel, whether the Church or the Emperor, hearing his excuses in his letters, therefore to this I make answer and say, that manifestly not by one divine miracle but by many was it shown