Conradino, with the duke of Austria and with many others, which were fled from the field with him, arrived at the beach towards Rome upon the seashore hard by a place which is called Asturi, which pertained to the Infragnipani, noblemen of Rome; and when they were come thither, they had a pinnace furnished to pass into Sicily, hoping to escape from King Charles; and in Sicily, which had almost all rebelled against the king, to recover state and lordship. They having already embarked unrecognised on the said vessel, one of the said Infragnipani which was in Asturi, seeing that they were in great part Germans, and fine men and of noble aspect, and knowing of the defeat, was minded to gain riches for himself, and therefore he took the said lords prisoners; and having learnt of their conditions, and how Conradino was among them, he led them captive to King Charles, for which cause the king gave him land and lordship at Pilosa, between Naples and Benivento. And when the king had Conradino and those lords in his hands, he took counsel what he should do. At last he was minded to put them to death, and he caused by way of process an inquisition to be made against them, as against traitors to the Crown and enemies of Holy Church, and this was carried out; for on the . . . day were beheaded Conradino, and the duke of Austria, and Count Calvagno, and Count Gualferano, and Count Bartolommeo and two of his sons, and Count Gherardo of the counts of Doneratico of Pisa, on the market place at Naples, beside the stream of water which runs over against the church of the Carmelite friars; and the king would not suffer them to be buried in a sacred place, but under the sand of the market place, forasmuch as they were excommunicate. And thus with Conradino ended the line of the house of Suabia, which was so powerful both in emperors and in kings, as before we have made mention. But certainly we may see, both by reason and by experience, that whosoever rises against Holy Church, and is excommunicate, his end must needs be evil for soul and for body; and therefore the sentence of excommunication of Holy Church, just or unjust, is always to be feared, for very open miracles have come to pass confirming this, as whoso will may read in ancient chronicles; as also by this present chronicle it may be seen with regard to the emperors and lords of past times, which were rebels and persecutors of Holy Church. Yet because of the said judgment King Charles was much blamed by the Pope and by his cardinals, and by all wise men, forasmuch as he had taken Conradino and his followers by chance of battle, and not by treachery, and it would have been better to keep him prisoner than to put him to death. And some said that the Pope assented thereto; but we do not give faith to this, forasmuch as he was held to be a holy man. And it seems that by reason of Conradino's innocence, which was of such tender age to be adjudged to