Autobiographical fiction; British -- Belgium -- Fiction; Brussels (Belgium) -- Fiction; Love stories; Women teachers -- Fiction
hair _now_—it is genuine chestnut—a dark, glossy chestnut; and when
I put my large cashmere about him, there was as fine a young bey,
dey, or pacha improvised as you would wish to see.
“It was good entertainment; but only half-enjoyed, since I was
alone: you should have been there.
“In due time my lord awoke: the looking-glass above the fireplace
soon intimated to him his plight: as you may imagine, I now live
under threat and dread of vengeance.
“But to come to the gist of my letter. I know Thursday is a
half-holiday in the Rue Fossette: be ready, then, by five in the
afternoon, at which hour I will send the carriage to take you out
to La Terrasse. Be sure to come: you may meet some old
acquaintance. Good-by, my wise, dear, grave little
god-daughter.—Very truly yours,
“LOUISA BRETTON.”
Now, a letter like that sets one to rights! I might still be sad after
reading that letter, but I was more composed; not exactly cheered,
perhaps, but relieved. My friends, at least, were well and happy: no
accident had occurred to Graham; no illness had seized his
mother—calamities that had so long been my dream and thought. Their
feelings for me too were—as they had been. Yet, how strange it was to
look on Mrs. Bretton’s seven weeks and contrast them with my seven
weeks! Also, how very wise it is in people placed in an exceptional
position to hold their tongues and not rashly declare how such position
galls them! The world can understand well enough the process of
perishing for want of food: perhaps few persons can enter into or
follow out that of going mad from solitary confinement. They see the
long-buried prisoner disinterred, a maniac or an idiot!—how his senses
left him—how his nerves, first inflamed, underwent nameless agony, and
then sunk to palsy—is a subject too intricate for examination, too
abstract for popular comprehension. Speak of it! you might almost as
well stand up in an European market-place, and propound dark sayings in
that language and mood wherein Nebuchadnezzar, the imperial
hypochondriac, communed with his baffled Chaldeans. And long, long may
the minds to whom such themes are no mystery—by whom their bearings are
sympathetically seized—be few in number, and rare of rencounter. Long
may it be generally thought that physical privations alone merit
compassion, and that the rest is a figment. When the world was younger
and haler than now, moral trials were a deeper mystery still: perhaps
in all the land of Israel there was but one Saul—certainly but one
David to soothe or comprehend him.
Public-domain text, read in full here on John Shaqi.
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