Both, then, in their philosophy and in their methods, anarchism and syndicalism have much in common, but there also exist certain differences which cannot be overlooked. Anarchism is a doctrine of individualism; syndicalism is a doctrine of working-class action. Anarchism appeals only to the individual; syndicalism appeals also to a class. Furthermore, anarchism is a remnant of eighteenth-century philosophy, while syndicalism is a product of an immature factory system. Marx and Engels frequently spoke of anarchism as a petty-bourgeois philosophy, but in the early syndicalism of Robert Owen they saw more than that, considering it as the forerunner of an actual working-class movement. When these differences have been stated, there is little more to be said, and, on the whole, Yvetot was justified in saying at the congress of Toulouse (1910): "I am reproached with confusing syndicalism and anarchism. It is not my fault if anarchism and syndicalism have the same ends in view. The former pursues the integral emancipation of the individual; the latter the integral emancipation of the workingman. I find the whole of syndicalism in anarchism."[17] When we leave the theories of syndicalism to study its methods, we find them identical with those of the anarchists. The general strike is, after all, exactly the same method that Bakounin was constantly advocating in the days of the old International. The only difference is this, that Bakounin sought the aid of "the people," while the syndicalists rely upon the working class. Furthermore, when one places the statement of Guerard on the general strike[Y] alongside of the statement of Kropotkin on the revolution,[Z] one can observe no important difference.