Yet, if it be true that doctrines have naught to do with the spread of terrorism, why is it that among many million socialists there are almost no terrorists, while among a few thousand anarchists there are many terrorists? The pressure of adverse social conditions is felt as keenly by the socialists as by the anarchists. The one quite as much as the other is a rebel against social ills. The indictment made by the socialists against political and economic injustice is as far-reaching as that of the anarchists. Why then does not the socialist movement produce terrorists? Is it not that the teachings of Marx and of all his disciples dwell upon the folly of violence, the futility of riots, the madness of assassination, while, on the other hand, the teachings of Bakounin, of Nechayeff, of Kropotkin, and of Most advocate destructive violence as a creative force? "Extirpate the wretches!" cries Most. "Make robbers our allies!" says Nechayeff. "Propagate the gospel by a deed!" urges Kropotkin, and throughout Bakounin's writings there appears again and again the plea for "terrible, total, inexorable, and universal destruction." Both socialists and anarchists preach their gospel to the weary and heavy-laden, to the despondent and the outraged, who may readily be led to commit acts of despair. They have, after all, little to lose, and their life, at present unbearable, can be made little worse by punishment. Yet millions of the miserable have come into the socialist movement to hear the fiercest of indictments against capitalism, and it is but rare that one becomes a terrorist. What else than the teachings of anarchism and of socialism can explain this difference?