S. Clara’s work would have been worse than useless, positively mischievous, had it not been for one thing. S. Francis, in order to extend religion among the people, had instituted a third branch of his institution, of which the second was that of the Poor Clares. This third order comprised men and women living in the world—in fact, a great guild of pious people, observing very simple rules, which bound all together in the service of God, His Church, and the poor and sick. This spread like wildfire: everywhere men and women, husbands and wives, young men and girls, rich and poor, nobles and merchants, day-labourers and needlewomen, joined this community, encouraged each other in good works, and learned, by knowing each other, to lose class exclusiveness. Inevitably the charge of the female members of the third order devolved on the Poor Clares. Then other duties sprang up. There were plenty of little orphan girls adrift; these had to be cared for, and the Clares took charge of them. The devout desired to have their daughters taught by them, and they were constrained to open schools,—and thus to cultivate their own minds, and abandon the rule of silence, or at least to modify it. Consequently the order of Poor Clares did a great deal of good, but not in the way in which S. Clara desired. The time was one of furious intestinal war in Italy between the factions of Guelph and Ghibelline, and there were far more women than men, as the latter had fallen. Children were left without fathers, wives lost their husbands, girls were deprived of their natural protectors, and the convent served as an asylum for these unfortunates, who otherwise would have succumbed. In 1220 occurred a scene bearing some resemblance to that of the last meeting of S. Benedict and his sister. S. Clara felt a great desire to be with S. Francis and to eat with him; but he constantly refused. At length his companions, seeing how this troubled her, said to him, “Father, it seems to us that this sternness is not in accordance with Christian charity. Pay attention to Clara, and consent to her request. It is but a small thing that she desires of you—just to eat with her. Remember how that, at your preaching, she forsook all that the world offers.” S. Francis answered, “As it is so in your eyes, so let it be. Let the feast be held at the Church of the Portiuncula, for it was in that that she took the vows.” When the appointed day arrived, S. Clara went forth from her convent with one companion, and came to the place appointed, and waited till Francis should arrive. After awhile he appeared, and he caused their common meal to be prepared on the grass. He seated himself beside Clara, and one of his friars beside the nun who had attended S. Clara. Then all the rest of the company gathered about them. During the first course S. Francis spoke of God so sweetly, so tenderly, that all were rapt in ecstasy, and forgetting their food, remained wondering and thinking only of God.