Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
What was the reform to which Theresa devoted all her energies? To induce
certain men and women to kick off their shoes. She aimed at restoring
the Carmelite Order to the old severity of its rule at a time when
everywhere practical, energetic, active men and women were needed to do
good work for God and their fellow-men, instead of moping in cells,
looking at blank walls, and shivering with cold in compulsory idleness.
She deliberately engaged many hundreds of the Lord’s servants in the
work of burying their talents.
We cannot but admire her enthusiasm and her singleness of purpose,
whilst we regret that neither were aright directed. The bishops and
magistrates had sense to see that her undertakings were foolish and
unprofitable, but she was able to override their opposition, by her
strength of purpose and appeal to higher authorities who thought fit to
humour her. She was engaged on making one of her many foundations at
Burgos in 1582; but was vigorously opposed by the archbishop, who
refused to give his licence.
Sick and disgusted, she left Burgos at the end of July 1582, with Anne
of S. Bartholomew and Theresa of Jesus, her niece, and went to Palencia,
Medina del Campo, and Alba, which latter place she visited at the
request of Maria Henriquez, Duchess of Alba, who was anxious to meet
with her. There she died. The account of her death we have from the pen
of her companion at the time, the Venerable Anne of S. Bartholomew.
“Having arrived on our way at a little village, she found herself, at
night, much exhausted, and she said to me, ‘My daughter, I feel very
weak; you would do me a pleasure if you could procure me something to
eat.’ I had only some dry figs with me; I gave four reals to a person
wherewith to buy eggs at any price, but none were to be procured. Seeing
her half dead, and being in this distress, I could not contain my tears.
She said to me, with angelic patience, ‘Do not afflict yourself, my
daughter; God wills it, and I am content. The fig you have given me
suffices.’ On the morrow we arrived at Alba; our holy mother was so ill
that the doctors despaired of her recovery. I was dreadfully troubled to
lose her, and especially at her dying at Alba. I was also grieved to
think that I must survive her, for I was very fond of her, and she was
very tender towards me; her presence was my great consolation.... I was
with her for five days at Alba, in the greatest affliction. Two days
before her death, when I was alone with her in her cell, she said to me,
‘At last, my daughter, the time of my death is come.’ These words
touched me to the quick; I did not leave her for a moment, but had
everything that was needed brought to me.
Public-domain text, read in full here on John Shaqi.
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