Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
Such was the end of this remarkable woman, whose life was so full of
energy directed to no better purpose than that of a squirrel in a
revolving cage.
That was not her fault; it was due to the age in which she lived and to
the paralysing influence of the Inquisition in the land, which allowed
no independence of thought or of action.
We have seen the utter helplessness of Spain exhibited in the War with
the United States of America. Not a token of ability, not a sign of
fresh vigour appeared—only feebleness, degeneracy, helplessness. It is
to this that the Inquisition has reduced Spain. It has destroyed the
recuperative, vital energy out of the character of the people.
The Latin races seem doomed by God to go down, and His hand is
manifestly extended to bless and lead on the great Anglo-Saxon race. But
this can only be so long as that race fulfils its high mission, as the
civilising force in the world, and it maintains the eternal principles
of Freedom, Justice, and Integrity.
[Illustration: SISTER DORA.]
XVIII
_SISTER DORA._
In S. Hildegarde and S. Theresa we have had instances of two women of
wonderful energy and talent, yet who achieved nothing of moment, because
their powers were not directed into a channel where they might have been
of use. S. Hildegarde, indeed, by her letters, threatening, warning,
reproving, did a certain amount of good—not much; those misdoers who
received her epistles winced and went on in their old courses.
Nevertheless, she was a testimony to a worldly age of the higher life
set before it in the Gospel than that world cared to follow.
S. Theresa, with a heart on fire with love to God, and inexhaustible
energy, spent herself in founding little nunneries, in which the sisters
were, as a reform, to wear sandals instead of shoes, and in which their
natural gifts were to be reduced to a general level of incapacity, by
giving them nothing practical to do, and by forbidding them the
cultivation of their intellects.
Sister Dora, whose life I purpose sketching, strikes me as having been a
double of S. Theresa, in the same persistency, determined will,
fascination of manner, and cheerfulness. Neither could be happy until
afforded scope for the exercise of her powers—but how different were the
ends set before each!
Public-domain text, read in full here on John Shaqi.
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