Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
As fresh coal and iron pits were being opened in the district round
Walsall, accidents became more frequent, and it was found impracticable
to send those injured to Birmingham, which was seven miles distant;
accordingly, in 1863, the Town Council invited the Redcar Society to
start a hospital there. When the Sister who had begun the work fell ill,
Sister Dora was sent in her place, and almost directly caught small-pox
from the out-patients. She was very ill, and even in her delirium showed
the bent of her mind by ripping her sheets into strips to serve as
bandages. She was placed in one small room, with a window looking into
the street, of which the blinds were drawn. The most absurd rumours got
about that this was the Sisters’ oratory, where they had set up an image
of the Virgin Mary; and stones and mud were thrown at the panes of
glass, and the Sisters were shouted after in the streets. The committee
of the hospital were interrogated, and denied that any religious
services were conducted in an oratory. Indeed, no formal oratory would
have been allowed; but no doubt the committee were unable to prevent the
poor Sisters from saying their prayers together in a room if they agreed
to do so, and in community life common prayer is a requisite.
A boy who had received an injury was taken to the hospital. One night,
when he was recovering, Sister Dora found him crying. She asked him what
was the matter. At last it came out: “Sister, I shouted after you in the
street, ‘Sister of _Misery_!’”
“I knew you when you came in,” she said; “I remembered your face.”
This is the true version of a story Miss Lonsdale gives.
Mr. Welsh says: “When the cottage hospital—which was the second of its
kind in England—was opened, the system of voluntary nursing was unknown;
the only voluntary nurses heard of then being those who had gone out to
the Crimea with Miss Florence Nightingale; consequently the dress of the
Sisters was uncommon, and the name of Sister strange. Therefore, a good
deal of misunderstanding was the result; but in course of time people
began to judge the institution by its results. Still, when Sister Dora
came to the hospital, there lingered doubts and suspicions that the
nurses were Romanists in disguise, come to entrap and ruin souls rather
than cure bodies. But Sister Dora, by her frank, open manner, disarmed
suspicion, while the sublime eloquence of noble deeds silenced
slanderous tongues, put all opposition to shame, and won for the
hospital the confidence of the public, and for herself the admiration
and affection of the people.”
In 1866 she had a serious illness, brought on by exposure to wet and
cold. She would come home from dressing wounds in the cottages, wet
through and hot with hurrying along the streets, to find a crowd of
out-patients awaiting her return at the hospital, and she would attend
to them in total disregard of herself, and allow her wet clothes to dry
on her.
Public-domain text, read in full here on John Shaqi.
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