Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
It was during the winter of 1876-7 that Sister Dora felt the first
approach of the terrible disease that was to cause her death, and then
it was rather by diminution of strength than by actual pain. She
consulted a doctor in Birmingham, in whom she placed confidence, and he
told her the plain truth, that her days in this world were numbered. She
exacted from him a pledge of secrecy, and then went on with her work as
hitherto.
“She was suddenly brought,” says Miss Lonsdale, “as it were, face to
face with death—distant, perhaps, but inevitable: she, who was full of
such exuberant life and spirits, that the very word ‘death’ seemed a
contradiction when applied to her. Even her doctor, as he looked at her
blooming appearance, and measured with his eye her finely made form, was
almost inclined to believe the evidence of his outward senses against
his sober judgment.... She could not endure pity. She, to whom everybody
had learnt instinctively to turn for help and consolation, on whom
others leant for support, must she now come down to ask of them sympathy
and comfort? The pride of life was still surging up in her, that pride
which had made her glory in her physical strength for its own sake, as
well as for its manifold uses in the service of her Master. True, she
had been long living two lives inseparably blended: the outward life,
one of hard, unceasing toil; the inner, a constant communion with the
unseen world, the existence of which she realised to an extent which not
even those who saw the most of her could appreciate. To all the poor
ignorant beings whose souls she tried to reach by means of their maimed
bodies, she was, indeed, the personification of all that they could
conceive as lovable, holy and merciful in the Saviour. At the same time
she judged her own self with strict impartiality. She knew her own
faults, her unbending will—her pride and glory in her work seemed to her
even a fault; and, in place of looking on herself as perfect, she was
bowed down with a sense of her own shortcomings. At the same time—with
death before her, she hungered for more work for her Master. His words
were continually on her lips: ‘I must work the works of Him that sent Me
while it is day; the night cometh when no man can work.’”
At last, in the month of August, 1878, typhoid fever having broken out
in the temporary hospital, it was found necessary to close it, and
hasten on the work of the construction of another. This gave her an
opportunity for a holiday and a complete change. She went to the Isle of
Man, to London, and to Paris.
But the disorder was making rapid strides, and was causing her intense
suffering, and she craved to be back at Walsall. She got as far as
Birmingham, and was then in such a critical state, that it was feared
she would die. But her earnest entreaty was to be taken to Walsall: “Let
me die,” she pleaded, “among my own people.”
Public-domain text, read in full here on John Shaqi.
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