In 627, when aged thirteen, she received baptism, along with her uncle Edwin, at the hands of S. Paulinus. She lived thirty-three years in her family, “very nobly,” says Bede, and then resolved to dedicate the rest of her life to God. Her intention was to go to Chelles, in France, for her training; and, for this purpose, she went into East Anglia to its queen, her sister. She spent a year in preparation for her final exile; but her purpose was frustrated by a summons from S. Aidan, the Apostle of Northumbria, to return to her own country and settle there. She obeyed at once, and was placed by Aidan as superior over a few sisters in a small monastic settlement on the north bank of the Wear. But she was there for a year only, when she was called to replace S. Heiu, the first Abbess of Hartlepool. This was in 649. At Hartlepool, the Saint’s care was to introduce order and discipline, which had, apparently, been relaxed under Heiu. Hither came her mother, who passed the rest of her days under the rule and care of her daughter, and there she died and was buried. In some excavations carried on at Hartlepool on the site of the old abbey, between 1833 and 1843, among a number of Anglo-Saxon tombs that were discovered, some bore the names of Berchtgitha, Hildigitha, and other members of the sisterhood.[5] So great was Hilda’s reputation for spiritual wisdom, that when King Oswy, in fulfilment of his vow, consecrated his daughter, Elfleda, to Almighty God, as a thank-offering for his victory over Penda, King of the Mercians, it was to S. Hilda’s care that he committed her. Whether now or later is uncertain, but she had a second convent at Hackness, where some very remarkable relics of the ecclesiastical foundations of Hilda still remain. In 658, the peace and security of Northumbria had been secured by the final victory gained by Oswy over the Mercians, at Winwaed. Hilda at once took advantage of the king’s vow to give a certain number of farms to God, to secure Streaneshalch, now Whitby, for the establishment of a new and larger monastery. M. de Montalembert, the historian of Western Monachism, says that: “Of all sites chosen by monastic architects, after that of Monte Cassino, I know none grander and more picturesque than that of Whitby. Nothing now remains of the Saxon monastery, but more than half the Abbey-church, restored by the Percies in the time of the Normans, still stands, and enables the marvelling spectator to form for himself an idea of the solemn grandeur of the great edifice.... The beautiful colour of the stone, half-eaten away by the sea-winds, adds to the charm of these ruins. A more picturesque effect could not be imagined than that of the distant horizon of azure sea, viewed through the gaunt, hollow eyes of the ruinous arches.”