Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
The story as it stands is impossible. There is no early notice of it, so
that it reposes on a late tradition. Nevertheless, that there is a basis
of truth is most probable, if not certain. The Church of Kinver is
dedicated to SS. Rufinus and Wulfhad, and it stands under the Kefnvaur,
the great red sandstone ridge on which are earthworks where Wulfhere had
one of his strongholds. This is probably the site of the murder. That
the two princes in their youthful pride scouted the suit of Werebod and
insulted him is likely enough. That they had received lively impressions
of reverence for Christianity from their mother is also very probable.
That they had placed themselves under instruction by S. Chad, and had
been baptised by him, is also very likely. But that their father should
have killed them on that account is inadmissible. Werebod may have
poisoned his mind against his sons, and represented them as plotting
against him with the Northumbrian king and using Chad as an
intermediary, and he may have goaded Wulfhere into ordering their death
on that account; or there may have been a violent scene between them
which ended in the king killing them; or, more likely still, Werebod may
himself have waylaid and assassinated them whilst out hunting. It took
very little among the Anglo-Saxons to transform any one who died a
violent death into a martyr; and when two royal princes had been killed,
some excuse for regarding them as witnesses to the faith was sought and
invented.
The bodies of the princes were conveyed to Stone, so called because of a
memorial set up over them by Wulfhere, an inscribed pillar-stone; but,
moved by compunction, he founded there a religious house for women.
Wulfhere himself was baptised, and gave his consent to his daughter
retiring from the world. He also founded the great monastery of
Medehamstead, afterwards Peterborough, as some expiation for his crime.
Before this, Wulfhere had been constantly engaged in extending the power
of Mercia. He detached from Northumbria all the district south of the
Mersey, and with it got hold of Chester, of which place in later times
his daughter was to be regarded as patroness. He gained a hold on the
whole of the Severn valley and the Wye, our Herefordshire, over which he
set his brother Merewald as under-king. Then he fought the West Saxons
under Cenwalch in 661, and defeated them in a signal battle, and
extended his ravages into the heart of Wessex as far as Ashdown. Then he
turned his arms east along the Thames valley, and brought the East
Saxons and London under his sway. Still unsatisfied, he crossed the
river into Surrey, subdued it, and invaded Sussex and forced the King
Ethelwalch to submit, and to receive baptism. Werburga resolved to
retire to Ely where her great-aunt Etheldreda was abbess. Wulfhere and
his court conducted her thither, in great state.
Public-domain text, read in full here on John Shaqi.
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