Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
Etheldreda constructed her monastery and church entirely of wood. Great
trunks had been split and these split logs formed the sides of her
church, and it was thatched with reeds from the marshes. The king came
by boat; the oars flashed in the sun, and the water rippled as the
vessels were driven through it to the landing stage. Werburga, eager,
stood looking forward to the lovely island that seemed to float on the
water; if, as is probable, she was born some time before Wulfhere became
king, she would then be between twenty-eight and thirty. At the
landing-stage was her great-aunt with her nuns, in black habits with
white veils; and no sooner had Werburga descended from the boat than
they struck up the _Te Deum_, and advanced, leading the way, singing, to
their wooden church.
Now followed the usual trials: Werburga was first stripped of her costly
apparel, her coronet was exchanged for a linen veil, purple and silks
were replaced by a coarse woollen habit, and she resigned herself into
the hands of her superior, her great-aunt, S. Etheldreda.
We know the form of the ceremonial, and the prayers used on such an
occasion, but we do not know who the bishop was who consecrated
Werburga.[7] She was led to the foot of the altar, after the reading of
the Gospel, and was then asked for two public engagements which were
indispensable to the validity of the act: in the first place, the
consent of her parents, and in the next her own promise of obedience to
himself and his successors. When this had been done he laid his hands
upon her to bless her and consecrate her to God. After prayers he placed
the veil on her head, saying, “Maiden, receive this veil, and mayest
thou bear it stainless to the tribunal of Christ before whom bends every
knee in heaven and on earth.”
By the rules of the Anglo-Saxon Church the taking of the irrevocable
vows was not suffered till the postulant had reached her twenty-sixth
year, but we cannot be sure that this rule prevailed so early. The
Celtic Church allowed it at the age of twelve.
When Wulfhere died, then Werburga’s mother came also to Ely, and on the
death of S. Etheldreda, in 679, her grandmother Sexburga, widow of
Ercombert, king of Kent, became abbess, and ruled till 699, when she
died, whereupon Werburga’s mother succeeded. At one time three
generations of princesses of the blood of Hengest and Odin were seen
together in the peaceful isle of Ely, wearing the same monastic habit,
and bowing in prayer in the same wooden church. Werburga lived long and
happily as a simple nun under her grandmother’s and mother’s kindly rule
and direction, till, on her mother’s death, she was summoned to take the
place of abbess.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account