Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
At the court of Count Meginhard of Spanheim lived the knight Hildebert
of Böckelheim, his kinsman. Hildebert’s wife Mathilda bore him in 1098 a
daughter, who was named Hildegarde, on their estate a little above
Kreuznach on the Rhine. She was the tenth child, and her parents were no
little concerned how to provide for such a fry. The simple expedient in
those days was to send some of the family into monasteries and convents.
From an early date Hildegarde was destined to be a nun. She, together
with her kinswoman Chiltrude, the daughter of the count, were sent to be
reared by Jutta, the abbess of S. Disibod, a sister of Count Meginhard.
Jutta was an uneducated woman; learning was of no account in her
convent, and Hildegarde was brought up in ignorance of nearly everything
that a young woman of good family ought to have acquired even in the
twelfth century.
That Hildegarde was hysterical cannot be doubted, but hysteria is
precisely the most mysterious of all ailments. The phenomena connected
with it are the perplexity of physicians even at this day. Many and
ponderous works have been written upon it in England, France especially,
and Germany, but it remains still an unsolved puzzle.
From a very early age she saw visions, and when she spoke of them to her
playfellows, and they stared at her and did not appear to comprehend
what she said, she shrank into herself and refrained from communicating
to others the things that she saw and heard, or fancied she saw and
heard. Even at the age of five, this singular gift was noticed by her
parents, who could not understand it. Jutta made the girl learn the
Psalms in Latin, and she obtained some glimmer of an idea what the words
meant, but she did not even acquire a knowledge of the alphabet, nor
that of reading music.
Hildegarde was constantly unwell, but her aches and pains were
apparently due to hysteria and nothing else, and the suppressed desire
to be doing something, making her personality felt, which was impossible
as she was situated. When, finally, she was bidden write down her
visions, at once all her maladies left her.
Public-domain text, read in full here on John Shaqi.
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