Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
The will of France has been adverse to that of Spain: France has worked
from a social sense to the creation of a personal conscience. She has
moved from the group-mystical to the personal-rational; from the Gothic
church to the modern realistic; from social vision to the individual;
from Substance to Essence; from France herself to man. Blaise Pascal is
an exemplar of this pattern of his people’s progress. He and the
Jansenists reveal the effort of the conservative French to transform the
old Catholicism into an individualistic faith that shall be consonant
with France’s future. Pascal’s sense of Grace as a determined individual
gift of personality places his conflict with the Jesuits on its fairest
ground: it is the will of social France for personal autonomy, at odds
with this invasion of personalized Spain whose will is to create a
social spirit.[21] Pascal, Racine, Descartes are the last great minds
of France to believe in the persistence of their nation’s progress
_within_ the Church. Calvin, greatest of the Protestant thinkers and a
true Frenchman, marks the break. France accepts a destiny outside of
Rome which, in this logical people, swiftly leads to a destiny outside
the whole structure of Christian revelation. Pascal and Racine within
the Church, Calvin in a church of his own, Montaigne the skeptic, begin
not by accepting man--but by the desire to create him. The social body
exists: the individual soul does not. All French classic literature
converges in this effort to establish it ... converges, indeed, upon
Romanticism (Diderot, Rousseau, Stendhal). In Germany, the same trend
passes from Luther to Goethe, Schopenhauer, Novalis, Nietzsche. The
French problem of creating the personal conscience above the accepted
group marries with the will of northern Europe to break up the social
synthesis of medieval Rome by the creating of individual souls that
shall be _atomic_, _anarchic_, but once more creative. The antistrophe
is the tragic will of Spain, and the heroic Jesuit effort, to revive a
Body that was doomed.
Public-domain text, read in full here on John Shaqi.
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