Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
Concepts come to Europe from the east. It appears that Western Europe
can create no concepts of the Real, although she creates the greatest
Forms for concepts.[42] Like Cézanne, Schopenhauer, Nietzsche,
Dostoievski, Blake, Whitman, Wagner were in this sense inviters of the
east; the line of nineteenth century masters was long, who in their
rejection of the conceptual forms of their inheritance, filled the world
once more with a clamorous hunger for fresh Ideas to make incarnate. It
is this hunger that explains, in art, the vogue of El Greco, of African
sculpture, of Picasso.
The Idea in Picasso is the _arabesque_. The Moslem needed to harmonize
his love of beauty and his fear of idols. He required a plastic form
which would not, like the forms of physical nature, recall the old
idolatries of the desert. The letters of his holy Arabic language served
him, even as the Hebrew letters served, in the Kabbala, to make a Temple
for the medieval Jews. These letters of the Arab held Allah and all the
world of Islam, and yet were freed of natural associations. In Picasso,
there is a similar impulse. His need also, as an artist, is to make
designs; but his fear was an idolatry of another sort. The associations
attached to physical forms--religion, sentiment, moral value--were
already so unconvincing in the nineteenth century that Cézanne refused
them, as Moses the Golden Calf. Now, even the sensory organisms formed
by the eye must be rejected. To the hand of a Raphael, a woman’s body is
amenable to art through its motherhood, its sanctity, its sexual appeal.
These are cogent means for his æsthetic work. To Cézanne a woman’s body
is still a woman’s body. Picasso rejects even the associative concept of
_woman_: her body becomes a configuration of planes, densities, colors.
This formal use of transfigured substances is old in Spain. Spain’s
wildest excess of sculpture and ornament in the _plateresque_ holds an
element of transformed abstraction that recalls Egypt. The Spanish dance
resolves dramatic gesture into a formal end. And now, Picasso makes an
_arabesque_ of the letters and signs of nature.
Public-domain text, read in full here on John Shaqi.
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