Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
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Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
Jiménez, indeed, is a mystic of the naturalistic order of Walt Whitman.
He traces the constant divine in life; he ignores the transcendental. He
finds God in the sea, in the subtle sense-play of love, in the
landscapes of Spain; or in the gyring thoughts of his own meditation.
Yet no poet’s accent could more radically differ from that of the Bible,
of Spinoza or of Whitman. Not the least magic of Jiménez’ work is its
perpetual counterpoint of meaning and substance. The meaning is cosmic,
the stuff is light and casual. Often a seeming haphazard of expression
fringes the ineffable; a drop of water miraculously turns into a
universe. No tinge of cosmic rhetoric mars the body of his words. The
universe is implicit. The ultimate gift of Jiménez is a song of life,
liquid and gemmed, within whose moment silence is an inner flame. This
flame is simple and constant. The variation in the poems is the
outturning into surfaces of mood and color. The flame is One. Life’s
mystery is its becoming form, its creating for itself out of a single
depth numberless facets, out of whiteness many tints, out of silence,
song. This is the process of life: and this is the process of Jiménez’
writing. When he speaks of _La Obra_ he means his record of these
inscrutable _becomings_, of which he is a rapt and consecrated witness.
If his poems are many, so are the shapes of life: if they are fleet,
fragmentary, snatches of a Form whose symmetry lies in dimensions beyond
the fragments, so is our visible world a phantasm of shreds, thrusts,
flashes. And to see it whole, the eye must be beyond as well as within
it.
Jiménez’ work is a sort of _comédie mystique_. Singly, the poems have
variety of notes. Yet there is a cryptic quality in them, and a subtle
allusiveness to something not explicit, which must repugn the shallow
sense, even as it entrances the mind hungry for great vistas. His poems
have prosodic value. Yet their chiefest value is that they _create
æsthetically_ a sense of incompleteness. Æsthetically, they are whole
because they contain this _lack_--this positive surge toward an
apocalyptic sense which lives in them only by the imprint of its
absence. Each of his poems is at once a sensory form, and a spiritual
inchoation. Like the atom, it is complete, yet holds in the whirlwind of
electrons an infinitude and a contingency with infinitude: it is
appearance forever tending to disappear into the Real. One might say
that a poem of Jiménez is like an instant in a human life: full-limned,
full-equipped with thought, emotion, will; and yet this fullness is but
the passing function of an implicit unity which transcends and subscends
it.
Public-domain text, read in full here on John Shaqi.
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