Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
Salamanca is its University. Here in the first splendor of the
Reconquista, Christian kings foregathered wise men of Israel and Islam
and joined to them the aspirant scholars in Christ. The school was
founded by a king of León and chartered by a saint, San Fernando of
Castile. For two centuries, learning here was universalistic. Here, in
spirit, Ibn Gabírol the Jew became Avicebron, and his book _Makor Hayim_
the Latin _Fons Vitæ_ which nourished Saint Thomas of Aquinas. Here the
teaching of Averroës the Moslem was absorbed for Rome. The Mussulman
Avempace and Tofaíl--Platonists--here went down before the Stagyrite
phalanx which included Ibn Ezra, Ben Maimun and Gersonides. Here was
prepared food that later fed Albertus Magnus; here were married east and
west as a thousand years before in Alexandria. For the body of Catholic
Europe was bone of Greek logic, flesh of Jewish faith and eye of Arab
science.
Here, ages later, when the medieval unity of Rome drooped and split,
when Protestant heresy was annexed by the new State wills of the north,
the Church of Rome was saved. From Salamanca came the theocratic polity
of the Catholic kings which fused the modern will of the State to the
old idea of the Church. From Salamanca spread the religious energy which
won all South America and part of North America to Roman Doctrine.[12]
For here above all, were nurtured the Spanish mystics who made possible
that last great conversion: Cristobal Colón, Pedro de Alcántara, Juan de
Avila, Luis de León, Luis de Granada, Juan de la Cruz, Teresa de Jesús,
Iñigo de Loyola--that various athletic group who by book or preachment,
by crusade or compass revived Rome. In Salamanca, at least in spirit,
the Medieval Synthesis was reborn: and in spirit has subsisted to our
day.
The earlier, more liberal Salamanca which had so immediate a share in
the real splendor of that Synthesis is not this town still glowing by
the River Tormes. The Salamanca of today is that of Isabel and
Ferdinand, of the sixteenth century--of the Jesuits and the fanatical
revivers.
Public-domain text, read in full here on John Shaqi.
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