It opens with the murder of the curate of Carsphairn on the night
between the 11th and the 12th of December. The victim was Mr Peter
Peirson. The worst of the unsubstantiated charges brought against him by
Wodrow, who, whilst professing to abhor and detest the crime, is
nevertheless at great pains to find extenuating circumstances in the
‘unwarrantable provocations this ill man gave,’ amount to this, that he
was a surly, ill-natured man, and horridly severe; that he was very
blustering and bold, and used openly to provoke the poor people by
saying in public companies, ‘He feared none of the Whigs, nor anything
else but rats and mice’; that he was openly a favourer of popery, and
not only defended the doctrine of purgatory, but also declared openly
that Papists were much better subjects than Presbyterians; that he was a
notorious informer and instigator of all the violent measures resorted
to in that part of the country; and that he kept a number of fire-arms
loaded in his chamber—a precautionary measure for which justification
might be found in the fact that the curate lived at the manse alone,
without so much as a servant with him.
Towards the end of the year 1684, a number of the ‘wanderers’ who were
hiding in the neighbourhood ‘entered into a concert with an express
proviso of doing no harm to Mr Peirson’s person, to meet together and
essay to force him to give a written declaration that he would forbear
instigating their enemies and other violent courses, and deter him from
them in time to come, still expressly declaring they would do him no
bodily harm.’ In view of the sequel, even as it is narrated by Wodrow
himself, it would be superfluous to discuss the veracity of the whole
statement as to the innocent ‘concert,’ and still more so to inquire
into the sincerity of the alleged declaration. It may, however, be
incidentally recalled that the murderers of Archbishop Sharp were
asserted by Covenanting apologists to have come together for the
harmless purpose of intimidating the obnoxious Carmichael, or as it was
still more mildly expressed, of scaring him from his cruel courses, when
chance threw the prelate in their way.
Public-domain text, read in full here on John Shaqi.
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