Visions and Beliefs in the West of Ireland, First Series
History
Visions and Beliefs in the West of Ireland, First Series
Atlantic Coast (Ireland) -- Social life and customs; Folklore -- Ireland; Ireland -- Social life and customs
One has not as careful a record as one has of the works of witches,
for but few English wizards came before the court, the only society
for psychical research in those days. The translation, however, of
Cornelius Agrippa's _De Occulta Philosophia_ in the seventeenth
century, with the addition of a spurious fourth book full of
conjurations, seems to have filled England and Ireland with whole
or half wizards. In 1703, the Reverend Arthur Bedford of Bristol
who is quoted by Sibley in his big book on astrology wrote to the
Bishop of Gloucester telling how a certain Thomas Perks had been to
consult him. Thomas Perks lived with his father, a gunsmith, and
devoted his leisure to mathematics, astronomy, and the discovery of
perpetual motion. One day he asked the clergyman if it was wrong to
commune with spirits, and said that he himself held that "there was
an innocent society with them which a man might use, if he made no
compacts with them, did no harm by their means, and were not curious
in prying into hidden things, and he himself had discoursed with
them and heard them sing to his great satisfaction." He then told
how it was his custom to go to a crossway with lantern and candle
consecrated for the purpose, according to the directions in a book
he had, and having also consecrated chalk for making a circle. The
spirits appeared to him "in the likeness of little maidens about a
foot and a half high ... they spoke with a very shrill voice like an
ancient woman" and when he begged them to sing, "they went to some
distance behind a bush from whence he could hear a perfect concert
of such exquisite music as he never before heard; and in the upper
part he heard something very harsh and shrill like a reed but as it
was managed did give a particular grace to the rest." The Reverend
Arthur Bedford refused an introduction to the spirits for himself
and a friend and warned him very solemnly. Having some doubt of his
sanity, he set him a difficult mathematical problem, but finding that
he worked it easily, concluded him sane. A quarter of a year later,
the young man came again, but showed by his face and his eyes that he
was very ill and lamented that he had not followed the clergyman's
advice for his conjurations would bring him to his death. He had
decided to get a familiar and had read in his magical book what he
should do. He was to make a book of virgin parchment, consecrate it,
and bring it to the cross-road, and having called up his spirits,
ask the first of them for its name and write that name on the first
page of the book and then question another and write that name on
the second page and so on till he had enough familiars. He had got
the first name easily enough and it was in Hebrew, but after that
they came in fearful shapes, lions and bears and the like, or hurled
at him balls of fire. He had to stay there among those terrifying
visions till the dawn broke and would not be the better of it till
he died.
Public-domain text, read in full here on John Shaqi.
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