Kirk describes "the subterranean people" or "the abstruse people," as he sometimes calls them, much as they are described today in Galway or in Mayo. He is clear that they are not demons and like Father Sinistrari, a Catholic theologian of Padua, quotes the Scriptures in support of this opinion. The "abstruse people" are not indeed, without sin though midway between men and angels, but being in no way "drenched into so gross and dredgy bodies as we, are especially given to the more spiritual and haughty sins." "Whatever their own laws, be sure according to ours and equity natural civil and revealed" they do wrong by "their stealing of nurses to their children and that other sort of Plaginism in catching our children away (may seem to heir some estate in those invisible dominions) which never return. For the inconvenience of their succubi who tryst with men it is abominable, but for swearing and intemperance they are not observed so subject to this irregularity as to envy, spite, hypocrisy, lying, and simulation." Some have thought the spirit controls of our best mediums no better. "They are not subject to sore sickness, but dwindle and decay at a certain period all about ane age" and "they pass after a long healthy life into one orb and receptacle fitted to their degree till they come under the general cognism at the last day." They are the "Sleagh Math or the good people" being called so by the "Irish" ... "to prevent the dint of their ill-attempts" and being "of a middle nature betwixt man and angel" have "intelligent, studious spirits, and light changeable bodies (like those called astral) somewhat of the nature of a condensed cloud and best seen in twilight. Their bodies are so pliable through the subtlety of the spirits that agitate them that they can make them appear or disappear at pleasure. Some have bodies or vehicles so spongeous, thin, and desiccate, that they are fed by only sucking into some fine spirituous liquors that pierce like pure air and oil; others feed more gross on the foisone or substance of corns and liquors or corn itself that grows upon the surface of the earth which these faeries steal away, partly invisible, partly preying on the grain as do crows and mice." Lady Gregory has a story of the crying of new dropped lambs of faery in November and some evidence that there is a reversal of the seasons, our winter being their summer, and some such belief was known to Kirk for "when we have plenty they have scarcity at their homes; and on the contrary (for they are empowered to catch as much prey everywhere as they please)." "Their bodies of congealed air are sometimes carried aloft, other whiles grovel in different shapes and enter into any cranny or cleft of the earth where air enters to their ordinary dwellings, the earth being full of cavities and cells and there being no place nor creature but is supposed to have other animals greater or lesser, living in or upon it as inhabitants, and no such thing as a pure