Visions and Beliefs in the West of Ireland, First Series
History
Visions and Beliefs in the West of Ireland, First Series
Atlantic Coast (Ireland) -- Social life and customs; Folklore -- Ireland; Ireland -- Social life and customs
Christian Scientists and Mental Healers are often afraid of
themselves acquiring the disease which they drive out of their
patient; they sometimes speak of the effort that it costs them to
shake it off. I was told a story the other day, which I have proved
not to be true, but which is evidence of the belief. A woman said to
me some such words as these: "My friend so-and-so, who is a Mental
Healer, was staying in the country. She saw a woman there with a
strange look. She asked what was wrong, and found that this woman was
expecting a periodical fit of madness. She offered to undertake her
cure, and brought her to her own house. The patient became violent,
but my friend was able by faith and prayer to soothe her till she
fell asleep. My friend went downstairs exhausted, and lay upon the
sofa. Presently she saw strange shadows coming into the room and
knew they had come from the patient upstairs, and these shadows,
taking the form of swine, threw themselves upon her and only after a
long struggle could she throw them off." The swine and their attack
were all moonshine, but the healer, whom I found and questioned, did
believe that she saw shadows leaving the patient.
The transference of disease was a generally recognized part
of medieval and ancient medicine; and Albert de Rochas gives
considerable space to it in his _L'Extériorisation de la
Sensibilité_, Paris, 1909. He quotes from a seventeenth-century
writer, Abbé de Vellemort, many examples from medical and scientific
writers of that time who believed themselves to have transferred
diseases from their patients to animals and to trees and to various
substances, "Mumia" as they called them, which absorb _des esprits
qui résident dans le sang_ and then describes various experiments
made in 1885 by Dr. Babinski "Chef de Clinique de M. Charcot" in
transferring now by magnets, now by suggestion various forms of
nervous disease from one patient to another. Where these diseases
were produced in the first instance by suggestion, the patient
from whom the disease was transferred, was freed from it, but
where the disease was natural and the cause of the patient being
at the hospital, there was no cure although in one case there was
improvement. Albert de Rochas then quotes as follows from a lecture
given by Dr. Luys to La Société de Biologie in 1894.
"M. D'Arsonval has, according to a communication from an English
physician, given an account at the last meeting of the Société de
Biologie, of the persistent action in a magnetized iron bar of the
magnetic fluid, which to a certain extent, kept a memory of its
former state.
"My researches of the same kind have given me proofs some time since
of analogous phenomena with the help of magnetized crowns placed on
the head of a subject in an hypnotic state.
Public-domain text, read in full here on John Shaqi.
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