Visions and Beliefs in the West of Ireland, Second Series
General
Visions and Beliefs in the West of Ireland, Second Series
Atlantic Coast (Ireland) -- Social life and customs; Folklore -- Ireland; Ireland -- Social life and customs
It was, I believe, the Frenchman Allen Cardec and an American
shoemaker's clerk called Jackson Davis, who first adapted to the séance
room the philosophy of Swedenborg. I find Davis whose style is vague,
voluble, and pretentious, almost unreadable, and yet his books have
gone to many editions and are full of stories that had been charming or
exciting had he lived in Connaught or any place else, where the general
mass of the people has an imaginative tongue. His mother was learned
in country superstition, and had called in a knowledgeable man when
she believed a neighbour had bewitched a cow, but it was not till his
fifteenth year that he discovered his faculty, when his native village,
Poughkeepsie, was visited by a travelling mesmerist. He was fascinated
by the new marvel, and mesmerized by a neighbour he became clairvoyant,
describing the diseases of those present and reading watches he could
not see with his eyes. One night the neighbour failed to awake him
completely from the trance and he stumbled out into the street and
went to his bed ill and stupefied. In the middle of the night he heard
a voice telling him to get up and dress himself and follow. He wandered
for miles, now wondering at what seemed the unusual brightness of the
stars and once passing a visionary shepherd and his flock of sheep, and
then again stumbling in cold and darkness. He crossed the frozen Hudson
and became unconscious. He awoke in a mountain valley to see once more
the visionary shepherd and his flock, and a very little, handsome, old
man who showed him a scroll and told him to write his name upon it.
A little later he passed, as he believed, from this mesmeric condition
and found that he was among the Catskill Mountains and more than forty
miles from home. Having crossed the Hudson again he felt the trance
coming upon him and began to run. He ran, as he thought, many miles
and as he ran became unconscious. When he awoke he was sitting upon a
gravestone in a graveyard surrounded by a wood and a high wall. Many
of the gravestones were old and broken. After much conversation with
two stately phantoms, he went stumbling on his way. Presently he found
himself at home again. It was evening and the mesmerist was questioning
him as to where he had been since they lost him the night before.
He was very hungry and had a vague memory of his return, of country
roads passing before his eyes in brief moments of wakefulness. He now
seemed to know that one of the phantoms with whom he had spoken in the
graveyard was the physician Galen, and the other, Swedenborg.
From that hour the two phantoms came to him again and again, the
one advising him in the diagnosis of disease, and the other in
philosophy. He quoted a passage from Swedenborg, and it seemed
impossible that any copy of the newly translated book that contained
it could have come into his hands, for a Swedenborgian minister in
New York traced every copy which had reached America.
Public-domain text, read in full here on John Shaqi.
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