Visions and Beliefs in the West of Ireland, Second Series
General
Visions and Beliefs in the West of Ireland, Second Series
Atlantic Coast (Ireland) -- Social life and customs; Folklore -- Ireland; Ireland -- Social life and customs
_As to the women of the Sidhe, some who have seen them, as old Mrs.
Sheridan, tell of their white skin and yellow hair, for age has not
come on them through the centuries. When one of them came claiming
the fulfilment of an old promise from Caoilte of the Fianna, Patrick
wondered at her young beauty, while the man who had been her lover
was withered and bent and grey. But Caoilte said that was no wonder
"for she is of the Tuatha de Danaan who are unfading and whose life
is lasting, while I am of the sons of Milesius who are perishable
and fade away." Yet then as now, notwithstanding their beauty and
grandeur, those swept away into the hill dwellings would rather have
the world they know. One of Finn's men meeting a comely young man who
had been his comrade but was now an inhabitant of one of those hidden
houses, asked how he fared. And for all his fine clothing and his
blue weapons and the hound he held in a silver chain, the young man
gave the names of three drudges "who had the worst life of any who
were with the Fianna," and then he said, "I would rather be living
their life than the life I am leading now."_
_The name of these tribes of the goddess Dana is often confused
with that of the northern invaders who were afterwards a terror to
Ireland. And so it was of those unearthly tribes an old basket-maker
was thinking when he said, in telling of the defeat of the Irish
under James, "The Danes were dancing in the raths around Aughrim the
night after the battle. Their ancestors were driven out of Ireland
before, and they were glad when they saw those that had put them out
put out themselves, and everyone of them skivered."_
_Many of the stories I have gathered tell how those tribes still
protect their own; and even today, March 21, 1916, I have read in the
"Irish Times" that "a farmer who was summoned by a road contractor
for having failed to cut a portion of a hedge on the roadside, told
the magistrates at Granard Petty Sessions that he objected to cutting
the hedge as it grew in a fort or rath. He however had no objection
to the contractor's men cutting the hedge. The magistrates allowed
the case to stand till the next Court."_
_As to Knockmaa, or Cruachmaa, or, as it is called today, Castle Hacket
Hill, that overlooks Lough Corrib and the plain of Moytura, and that we
see as a blue cloud from our roads, it was in Saint Patrick's time the
habitation of Finnbarr a king among the Sidhe and his seventeen sons,
and it is to this day spoken of as "a very Sheoguey place."_
Public-domain text, read in full here on John Shaqi.
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