Probably never before have such diverse ways been employed in attempting to get intensive measurements of the individuality. The material enables us to throw preliminary and suggestive light on many of the questions we have already raised. It should of course be fully recognized that the results of this little investigation cannot be generalized into final conclusions which will be true in other cases, without further verification of them. The results show only what happened in this case, and only to that degree do they suggest what we may expect to be generally true. Many similar studies must be made, under all sorts of conditions and by a variety of methods, before we shall have the final answers to our questions. But the results are no less valuable because of their lack of finality. Tentative as they may be, they nevertheless show what happened in the only recorded attempt to find answers to the questions we have been considering. If the reader will now turn back to page 124 he will note how numerous, important, and complex these questions are, and how little is at present known about them. Turning now to our experiment, it will be observed that only in the case of intelligence do we have what purport to be objective measures of a trait, viz., the results of the psychological tests and the academic records. But we have, in the average of the judgments of the twenty-five individuals, in the case of this and also of the various other traits, what constitutes as valid a measurement as it is possible to secure under the circumstances. Neatness, conceit, humor, beauty, etc., are not to be conceived as substances of which the different individuals possess different amounts. These traits are mainly ways of behaving or ways of impressing our neighbors. No better measure of them exists than the actual statement of what this impression is. Just as the value of a commodity depends entirely on what, as a matter of fact, people can be persuaded to pay for it, so the beauty, conceit, neatness, etc., of an individual are mainly constituted by the kind of impression the individual makes on those about him. At least we may be sure that only to the degree that such traits actually manifest themselves and thus determine the reactions of others toward the individual concerned, only to that degree do the traits have vocational significance. Lovableness is just the degree to which people actually have affection for us; eminence is just the degree to which the individual becomes approvingly known; and kindliness and benevolence are present to just the degree that people are actually gratified and comforted by our conduct.