Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
Greeting them as friends, he called the name of this Indian and
announced his own. There was a moment of absolute silence; then he asked
about the Prophet and several others of his friends. Then he heard one
say to his companions: “It is Chief Cross-Bearer, the strong armed. Let
us light a fire so we can see his face and cook something. I am hungry.”
Then he came over to where John sat, and for an Indian, greeted him
cordially; the others followed.
He told them the cause of his journey; and in turn was informed that two
white women who had been taken from a boat on the Ohio, were held
prisoners at an Indian town about fifty miles up the Miami.
Convinced that Dorothy was one of them he asked Deer Runner to take him
in the small canoe to the village and ordered the other four Indians to
hasten to Shauane-Town, and tell the Prophet of Dorothy’s capture and
ask his assistance.
At daylight he and Deer Runner left for the village in the small canoe,
while the others were yet making preparations to continue up the Ohio to
the mouth of the Scioto, the Mingo country.
Just before sundown, John and Deer Runner beached their canoe at the
Indian village; while the Indians in sullen, almost hostile, silence
watched them. The tribe at the time was at war with the whites and they
resented and were curious to know the purpose of this unarmed white man
who dared to come among them.
John would have been made prisoner and tortured except for his adoption
and rank as a Mingo chieftain; which was satisfactorily established by
the girdle and the tattoo marks on his chest, both of which he was
forced to exhibit. When it was understood that by adoption he was a
brother of Tecumseh and the Prophet, he was assigned a lodge and given
food.
When he asked to talk with the white prisoners the request was denied;
though the chief took him so near that he and Dorothy recognized and
waved a greeting to each other. He was told that the following morning a
council would be called and he would be given an opportunity to explain
why he had visited their village, after which he might be permitted to
confer with the prisoners.
He lay down on the deer skins over which he had spread his blanket and
slept through the night. Dorothy was alive and well; and he was near to
protect her; and friends would soon arrive to help in her rescue.
When he awoke the sun was filling the valley with its first light; the
dew sparkled on the leaves and grass; his morning prayer was a song of
praise; his heart was so full of the love of life that he felt attuned
with and understood as his own tongue the songs of the birds that
warbled so sweetly in the tree tops along the river.
Public-domain text, read in full here on John Shaqi.
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